“I cannot count the pebbles in the brook.Well hath He spoken: "Swear not by thy head.Thou knowest not the hairs," though He, we read,writes that wild number in His own strange book.I cannot count the sands or search the seas,death cometh, and I leave so much untrod.Grant my immortal aureole, O my God,and I will name the leaves upon the trees,In heaven I shall stand on gold and glass,still brooding earth's arithmetic to spell;or see the fading of the fires of hellere I have thanked my God for all the grass.”

“Yes, he said in a voice indescribable, you are right. I am afraid of him. Therefore I swear by God that I will seek out this man whom I fear until I find him, and strike him on the mouth. If heaven were his throne and the earth his footstool, I swear that I would pull him down. How? asked the staring Professor. Why? Because I am afraid of him, said Syme; and no man should leave in the universe anything of which he is afraid.”

“And well may God with the serving-folkCast in His dreadful lot;Is not He too a servant,And is not He forgot?For was not God my gardenerAnd silent like a slave;That opened oaks on the uplandsOr thicket in graveyard gave?And was not God my armourer,All patient and unpaid,That sealed my skull as a helmet,And ribs for hauberk made?Did not a great grey servantOf all my sires and me,Build this pavilion of the pines,And herd the fowls and fill the vines,And labour and pass and leave no signsSave mercy and mystery?For God is a great servant,And rose before the day,From some primordial slumber torn;But all we living later bornSleep on, and rise after the morn,And the Lord has gone away.On things half sprung from sleeping,All sleeping suns have shone,They stretch stiff arms, the yawning trees,The beasts blink upon hands and knees,Man is awake and does and sees-But Heaven has done and gone.For who shall guess the good riddleOr speak of the Holiest,Save in faint figures and failing words,Who loves, yet laughs among the swords,Labours, and is at rest?But some see God like Guthrum,Crowned, with a great beard curled,But I see God like a good giant,That, laboring, lifts the world.”

“Sirs, I am but a nameless man,A rhymester without a home,Yet since I come of the Wessex clayAnd carry the cross of Rome,I will even answer the mighty earlThat asked of Wessex menWhy they be meek and monkish folk, And bow to the White Lord's broken yoke;What sign have we save blood and smoke?Here is my answer then.That on you is fallen the shadow,And not upon the Name;That though we scatter and though we fly,And you hang over us like the sky,You are more tired of victory,Than we are tired of shame.That though you hunt the Christian man Like a hare on the hill-side,The hare has still more heart to runThan you have heart to ride.That though all lances split on you,All swords be heaved in vain,We have more lust again to loseThan you to win again.Your lord sits high in the saddle,A broken-hearted king,But our king Alfred, lost from fame,Fallen among foes or bonds of shame,In I know not what mean trade or name,Has still some song to sing.Our monks go robed in rain and snow,But the heart of flame therein,But you go clothed in feasts and flames,When all is ice within;Nor shall all iron dooms make dumbMen wandering ceaselessly,If it be not better to fast for joyThan feast for misery.Nor monkish order onlySlides down, as field to fen,All things achieved and chosen pass,As the White Horse fades in the grass,No work of Christian men.Ere the sad gods that made your godsSaw their sad sunrise pass,The White Horse of the White Horse Vale,That you have left to darken and fail,Was cut out of the grass.Therefore your end is on you,Is on you and your kings,Not for a fire in Ely fen,Not that your gods are nine or ten,But because it is only Christian menGuard even heathen things.For our God hath blessed creation,Calling it good. I knowWhat spirit with whom you blindly band Hath blessed destruction with his hand;Yet by God's death the stars shall standAnd the small apples grow.”

“A Second Childhood.”When all my days are endingAnd I have no song to sing,I think that I shall not be too oldTo stare at everything;As I stared once at a nursery doorOr a tall tree and a swing.Wherein God’s ponderous mercy hangsOn all my sins and me,Because He does not take awayThe terror from the treeAnd stones still shine along the roadThat are and cannot be.Men grow too old for love, my love,Men grow too old for wine,But I shall not grow too old to seeUnearthly daylight shine,Changing my chamber’s dust to snowTill I doubt if it be mine.Behold, the crowning mercies melt,The first surprises stay;And in my dross is dropped a giftFor which I dare not pray:That a man grow used to grief and joyBut not to night and day.Men grow too old for love, my love,Men grow too old for lies;But I shall not grow too old to seeEnormous night arise,A cloud that is larger than the worldAnd a monster made of eyes.Nor am I worthy to unlooseThe latchet of my shoe;Or shake the dust from off my feetOr the staff that bears me throughOn ground that is too good to last,Too solid to be true.Men grow too old to woo, my love,Men grow too old to wed;But I shall not grow too old to seeHung crazily overheadIncredible rafters when I wakeAnd I find that I am not dead.A thrill of thunder in my hair:Though blackening clouds be plain,Still I am stung and startledBy the first drop of the rain:Romance and pride and passion passAnd these are what remain.Strange crawling carpets of the grass,Wide windows of the sky;So in this perilous grace of GodWith all my sins go I:And things grow new though I grow old,Though I grow old and die.”

“I believe your own accent is inimitable, though I shall practice it in my bath.”

“Look at the eyebrows. They mean that infernal pride which made Satan so proud that he sneered even at heaven when he was one of the first angels in it. Look at his moustaches, they are so grown as to insult humanity. In the name of the sacred heavens look at his hair. In the name of God and the stars, look at his hat.”