“I have called this book "What Is Wrong with the World?" and the upshot of the title can be easily and clearly stated. What is wrong is that we do not ask what is right.”

“Words are not just wind. Words have something to say. But if what they have to say is not fixed, then do they really say something? Or do they say nothing? People suppose that words are different from the peeps of baby birds, but is there any difference, or isn't there? What does the Way rely upon, that we have true and false? What do words rely upon, that we have right and wrong? How can the Way go away and not exist? How can words exist and not be acceptable? When the Way relies on little accomplishments and words reply on vain show, then we have rights and wrongs of the Confucians and the Mo-ists. What one calls right the other calls wrong; what one calls wrong the other calls right. But if we want to right their wrongs and wrong their rights, then the best to use is clarity.”

“There isn't a definite right and wrong anyway. Sometimes we do what seems wrong, but we have good reasons for doing it, so it's not wrong after all.”

“By celebrating what's right with the world, we find the energy to fix what's wrong.”

“The question to ask about education is not ‘What can I do with it?’ That is the wrong question because it concentrates on instrumental values and reduces everything to a useful art. The right question is rather ‘What can it do to me?”

“There is a difference between what is wrong and what is evil. Evil is committed when clarity is taken away from what is clearly wrong, allowing wrong to be seen as less wrong, excusable, right, or an obligatory commandment of the Lord God Almighty.Evil is bad sold as good, wrong sold as right, injustice sold as justice. Like the coat of a virus, a thin veil of right can disguise enormous wrong and confer an ability to infect others.”