“The devotee is entirely free to criticise; the fanatic can safely be a sceptic. Love is not blind; that is the last thing it is. Love is bound; and the more it is bound the less it is blind.”
“Love is not blind; that is the last thing that it is. Love is bound; and the more it is bound the less it is blind.”
“Some stupid people started the idea that because women obviously back up their own people through everything, therefore women are blind and do not see anything. They can hardly have known any women. The same women who are ready to defend their men through thick and thin are (in their personal intercourse with the man) almost morbidly lucid about the thinness of his excuses or the thickness of his head. A man's friend likes him but leaves him as he is: his wife loves him and is always trying to turn him into somebody else. Women who are utter mystics in their creed are utter cynics in their criticism. Thackeray expressed this well when he made Pendennis' mother, who worshipped her son as a god, yet assume that he would go wrong as a man. She underrated his virtue, though she overrated his value. The devotee is entirely free to criticise; the fanatic can safely be a sceptic. Love is not blind; that is the last thing that it is. Love is bound; and the more it is bound the less it is blind.”
“If grass grows and withers, it can only mean that it is part of a greater thing, which is even more real; not that the grass is less real than it looks. St. Thomas (Aquinas) has a really logical right to say, in the words of the modern mystic, A. E.: "I begin by the grass to be bound again to the Lord.”
“The more a man looks at a thing, the less he can see it, and the more a man learns a thing, the less he knows it.”
“A religion is not the church a man goes to but the cosmos he lives in; and if any sceptic forgets it, the maddest fanatic beating an Orange drum about the Battle of the Boyne is a better philosopher than he.”
“Reason is always reasonable, even in the last limbo, in the lost borderland of all things. I know that people charge the Church with lowering reason, but it is really the other way. Alone on earth, the Church makes reason really supreme. Alone on earth, the Church affirms that God Himself is bound by reason.”