“The same president who has insisted that core moralism drives him has brought America to its lowest moral standing in history.”

“A president who is burdened with a failed and unpopular war, and who has lost the trust of the country, simply can no longer govern. He is destined to become as much a failure as his war.”

“He's the President—it's the responsibility of every citizen to criticize aggressively when they think it's warranted.”

“The fact that war is the word we use for almost everything—on terrorism, drugs, even poverty—has certainly helped to desensitize us to its invocation; if we wage wars on everything, how bad can they be?”

“Terrorist', noun: 1. Someone my government tells me is a terrorist; 2. Someone my President decides to kill.”

“Bush violated FISA [...] because he wanted to violate the law in order to establish the general 'principle' that he was not bound by the law, to show that he has the power to break the law, that he is more powerful than the law.”

“But the more significant factor is that one can easily remain free of even the most intense political oppression simply by placing one’s faith and trust in institutions of authority. People who get themselves to be satisfied with the behavior of their institutions of power, or who at least largely acquiesce to the Plegitimacy of prevailing authority, are almost never subjected to any oppression, even in the worst of tyrannies.Why would they be? Oppression is designed to compel obedience and submission to authority. Those who voluntarily put themselves in that state – by believing that their institutions of authority are just and good and should be followed rather than subverted – render oppression redundant, unnecessary.Of course people who think and behave this way encounter no oppression. That’s their reward for good, submissive behavior. As Rosa Luxemburg put this: “Those who do not move, do not notice their chains.” They are left alone by institutions of power because they comport with the desired behavior of complacency and obedience without further compulsion.But the fact that good, obedient citizens do not themselves perceive oppression does not mean that oppression does not exist. Whether a society is free is determined not by the treatment of its complacent, acquiescent citizens – such people are always unmolested by authority – but rather by the treatment of its dissidents and its marginalized minorities.”