“They're called 'facts', and my role is to amplify those, not cheerlead. And I don't care at all what you think of my motives.”

“I don't have a 'side'—I'm responsible for what I say and nothing else.”

“I know it's a really hard concept to process, but the fact that Govt accuses someone of being a Terrorist doesn't mean they are.”

“Terrorist', noun: 1. Someone my government tells me is a terrorist; 2. Someone my President decides to kill.”

“But the more significant factor is that one can easily remain free of even the most intense political oppression simply by placing one’s faith and trust in institutions of authority. People who get themselves to be satisfied with the behavior of their institutions of power, or who at least largely acquiesce to the Plegitimacy of prevailing authority, are almost never subjected to any oppression, even in the worst of tyrannies.Why would they be? Oppression is designed to compel obedience and submission to authority. Those who voluntarily put themselves in that state – by believing that their institutions of authority are just and good and should be followed rather than subverted – render oppression redundant, unnecessary.Of course people who think and behave this way encounter no oppression. That’s their reward for good, submissive behavior. As Rosa Luxemburg put this: “Those who do not move, do not notice their chains.” They are left alone by institutions of power because they comport with the desired behavior of complacency and obedience without further compulsion.But the fact that good, obedient citizens do not themselves perceive oppression does not mean that oppression does not exist. Whether a society is free is determined not by the treatment of its complacent, acquiescent citizens – such people are always unmolested by authority – but rather by the treatment of its dissidents and its marginalized minorities.”

“But even when the principle of equal treatment was betrayed, American leaders in every era have emphatically affirmed it, not so much out of hypocrisy as out of aspiration. Indeed, for those who were devoted to justice, the persistence of inequality was precisely what made equality before the law so imperative.”

“The fact that war is the word we use for almost everything—on terrorism, drugs, even poverty—has certainly helped to desensitize us to its invocation; if we wage wars on everything, how bad can they be?”