“Children, only animals live entirely in the Here and Now. Only nature knows neither memory nor history. But man - let me offer you a definition - is the storytelling animal. Wherever he goes he wants to leave behind not a chaotic wake, not an empty space, but the comforting marker-buoys and trail-signs of stories. He has to go on telling stories. He has to keep on making them up. As long as there's a story, it's all right. Even in his last moments, it's said, in the split second of a fatal fall - or when he's about to drown - he sees, passing rapidly before him, the story of his whole life.”
“But this would have been to ignore the young man of only twenty-five, who, for all his, by now, increasing and debilitating proneness to thought, still possessed, in spite of himself, a healthy animal nature. He falls in love, heavily, thickly, thankfully (is there any other way?). He is still--thank God--open to experience. He sees himself, indeed, as "saved"--returned to the sweet, palpable goodness of the world.”
“And as for the Ellison Fellow's feelings towards Katherine Potter--to be honest, they involve a good deal of confusion. He reacts before Katherine Potter, in fact, as he has reacted before all new, strange (attractive) women who happen, since a certain event, to have crossed his path. He does not know how to deal with them. He is filled with dismay, a giddy sense of arbitrariness, an apprehension that the universe holds nothing sacred; all of which is only to be stilled by the imperative of loyal resistance.He is not immune to the prickle of passing lust. But he deals defensively with it. He reacts either with disdainful dismissal (Not your type, definitely not your type) or with a rampant if covert seizure of lecherousness (Christ, what tits! What legs! What an arse!), which serves the same forestalling function by reducing its object to meat and its subject (he is past fifty, after all) to a pother of shame.”
“That's the way it is: life includes a lot of empty space. We are one-tenth living tissue, nine-tenths water; life is one-tenth Here and Now, nine-tenths a history lesson. For most of the time the Here and Now is neither now nor here.”
“His mother is dead, yet she has never not been, in theory, at his shoulder. He wants her not to have known and suffered or even witnessed all the things that followed her death. Including all this now. But that would be like wishing her dead. Merely dead.”
“Was [Sisyphus] from your province?'I don't know. I don't know if he's real,' Ky says. 'If he ever existed.''Then why tell his story?' I don't understand, and for a second I feel betrayed. Why did Ky tell me about this person and make me feel empathy for him when there's no proof that he ever lived at all?Ky pauses for a moment before he answers, ...'Even if he didn't live his story, enough of us have lived lives just like it. So it's true anyway.”
“To grow up steeped in these tellings was to learn two unforgettable lessons: first, that stories were not true (there were no "real" genies in bottles or flying carpets or wonderful lamps), but by being untrue they could make him feel and know truths that the truth could not tell him, and second, that they all belonged to him, just as they belonged to his father, Anis, and to everyone else, they were all his, as they were hsi father's, bright stories and dark stories, sacred stories and profane, his to alter and renew and discard and pick up again as and when he pleased, his to laugh at and rejoice in and live in and with and by, to give the stories life by loving them and to be given life in return. Man was the storytelling animal, the only creature on earth that told itself stories to understand what kind of creature it was. The story was his birthright, and nobody could take it away.”