“Literature, after all, from Homer onwards, is littered with the recounting of deaths and with the fascination for death, and in this it only expresses what we all repeatedly dwell on but do not necessarily or readily voice. So far as death goes, I don't claim any oddity. There is only one sea: I'm in the same boat as everyone else. And that seems, more generally, to be the position that every novelist, unless they are possessed of a peculiar arrogance, should take: I am mortal too, I am human too. I too, like you, share life's joys, pains, confusions. We're all in the same boat.”

“Life goes on. It doesn't go on. Yes, yes, I know, all we want in the end, we living, breathing creatures (am I still one of them?) is life. All we want to believe in is the persistence and vitality of life. Faced with the choice between death and the merest hint of life, what scrap, what token wouldn't we cling to in order to keep that belief? A leaf? A single moist, green leaf? That will do, that will be enough.”

“Pillow talk. It's how you know, it's how you tell, that something different, something special is happening: that this might even be the most important night of your life. Some day -some night- I hope you both may know it, with whoever it may be: the wish, stealing up on you, not to just merge bodies, but all you have, all your years, all your memories up to that point. And why should you wish to do that, if you haven't already guessed that your future too, will be shared?”

“Hamlet's mother says to Hamlet, "Why seems it so particular with thee?" What is the difference between belief and make-belief? What makes us give to any one belief (since it is only a matter of shifting, tuning the mind) the peculiar weight of actuality? "For there is nothing either good or bad but thinking makes it so.”

“Take all away. I am content to knowSuch love is mine-for life is all too briefTo grieve for pleasures bringing only grief;Give me but You; it is enough just so.”

“His mother is dead, yet she has never not been, in theory, at his shoulder. He wants her not to have known and suffered or even witnessed all the things that followed her death. Including all this now. But that would be like wishing her dead. Merely dead.”

“A friend of his entered the restaurant, looking too, for whatever reason, a little frail. The was an exchange of token 'how are you's and 'oh, all right's. Then Alan said, with a rush of cheeriness, 'Hard work, isn't it - being all right?”