“I thought about it for a moment. Should I dress up like a bush and stalk poor, innocent woodland creatures that will be brutally gunned down as they frolic in the glade? Or should I spend more time confined to a room with Danny’s mother? “Okay, we’ll go hunting if it really means that much to you.”
“After repeating almost everything I said, I excused my accent and told them that I knew I spoke like I had plums in my mouth. I then had to explain that was a British expression, as their faces read as though I was saying I’d had their brother-in-law’s balls on my tongue.”
“Let me put it this way: I am not a bad person, so if there is a god I would hope that he would judge me on what I do and who I am, as against someone that does believe but still doesn’t live a good life.”
“And, Momma, if there is a separate heaven for gay people,” Danny continued with a smile, “well, you’ll just have to come visit.” He raised his mother’s chin gently with the side of his index finger, forcing her to look at him. “I hear it’s on a rainbow, not a cloud, so at least you’ll get some color.”
“Sex with him was mind-blowing. It was a cross between a triple X movie and a Mills and Boon novel.”
“My earliest memories are of CP4 — that's a Kähler manifold that looks locally like a vector space with four complex directions, though the global topology's quite different. But I didn't really grow up there; I was moved around a lot when I was young, to keep my perceptions flexible. I only used to spend time in anything remotely like this" — he motioned at the surrounding more-or-less-Euclidean space — for certain special kinds of physics problems. And even most Newtonian mechanics is easier to grasp in a symplectic manifold; having a separate visible coordinate for the position and momentum of every degree of freedom makes things much clearer than when you cram everything together in a single three-dimensional space.”
“The language of mathematics differs from that of everyday life, because it is essentially a rationally planned language. The languages of size have no place for private sentiment, either of the individual or of the nation. They are international languages like the binomial nomenclature of natural history. In dealing with the immense complexity of his social life man has not yet begun to apply inventiveness to the rational planning of ordinary language when describing different kinds of institutions and human behavior. The language of everyday life is clogged with sentiment, and the science of human nature has not advanced so far that we can describe individual sentiment in a clear way. So constructive thought about human society is hampered by the same conservatism as embarrassed the earlier naturalists. Nowadays people do not differ about what sort of animal is meant by Cimex or Pediculus, because these words are used only by people who use them in one way. They still can and often do mean a lot of different things when they say that a mattress is infested with bugs or lice. The study of a man's social life has not yet brought forth a Linnaeus. So an argument about the 'withering away of the State' may disclose a difference about the use of the dictionary when no real difference about the use of the policeman is involved. Curiously enough, people who are most sensible about the need for planning other social amenities in a reasonable way are often slow to see the need for creating a rational and international language.”