“To reject revelational epistemology is to commit yourself to defending the truth of autonomous epistemology.”

“We must not defend our message (that Christ's Word is self-attesting and possessing ultimate authority from the Lord) with a method that works counter to it- by claiming an ultimate epistemological standard outside of Christ's Word of truth.”

“Epistemology models ontology.”

“To consider Western science simply as a continuation of Islamic science is, therefore, to misunderstand completely both the epistemological foundations of the two sciences and the relationship that each has to the world of faith and revelation. It is also to misunderstand the metaphysical and philosophical backgrounds of the two sciences.”

“The concept of divine revelation was central to Augustine's epistemology, or theory of knowledge. The metaphor of light is instructive. In our present earthly state we are equipped with the faculty of sight. We have eyes, optic nerves, and so forth- all the equipment needed for sight. But a man with the keenest eyesight can see nothing if he is locked in a totally dark room. So just as an external source of light is needed for seeing, so an external revelation from God is needed for knowing. When Augustine speaks of revelation, he is not speaking of Biblical revelation alone. He is also concerned with "general" or "natural" revelation. Not only are the truths in Scripture dependent on God's revelation, but all truth, including scientific truth, is dependent on divine revelation. This is why Augustine encouraged students to learn as much as possible about as many things as possible. For him, all truth is God's truth, and when one encounters truth, one encounters the God whose truth it is.”

“Ultimately there are only two important epistemological questions in philosophy: What is reality? What is man? And the answer can be collapsed into one: The reality is that man is terribly lonely.”