“Didier once told me, in a rambling, midnight dissertation, that a dream is the place where a wish and a fear meet. When the wish and the fear are exactly the same, he said, we call the dream a nightmare.”
“There's no meanness too spiteful or too cruel, Didier once said to me, when we hate someone for all the wrong reasons.”
“Fear and guilt are the dark angels that haunt rich men, Khader said to me once. I wasn't sure if that was true, or if he simply wanted it to be true, but I did know from experience that despair and humiliation haunt the poor.”
“At first, when we truly love someone, our greatest fear is that the loved one will stop loving us. What we should fear and dread, of course, is that we won't stop loving them, even after they're dead and gone.”
“The Indians are the Italians of Asia", Didier pronounced with a sage and mischievous grin. "It can be said, certainly, with equal justice, that the Italians are the Indians of Europe, but you do understand me, I think. There is so much Italian in the Indians, and so much Indians in the Italians. They are both people of the Madonna - they demand a goddess, even if the religion does not provide one. Every man in both countries is a singer when he is happy, and every woman is a dancer when she walks to the shop at the corner. For them, food is music inside the body, and music is food inside the heart. The Language of India and the language of Italy, they make every man a poet, and make something beautiful from every banalite. They are nations where love - amore, pyaar - makes a cavalier of a Borsalino on a street corner, and makes a princess of a peasant girl, if only for the second that her eyes meet yours.”
“Love is the opposite of power. That's why we fear it so much.”
“Fanaticism is the opposite of love,’ I said, recalling one of Khaderbhai’s lectures. A wise man once told me—he’s a Muslim, by the way—that he has more in common with a rational, reasonable-minded Jew than he does with a fanatic from his own religion. He has more in common with a rational, reasonable-minded Christian or Buddhist or Hindu than he does with a fanatic from his own religion. In fact, he has more in common with a rational, reasonable-minded atheist than he does with a fanatic from his own religion. I agree with him, and I feel the same way. I also agree with Winston Churchill, who once defined a fanatic as someone who won’t change his mind and can’t change the subject.”