“Man is saved if he opens himself to God and to others, even if he is not clearly aware that he is doing so. This is valid for Christians and non-Christians alike -- for all people. . . . We can no longer speak properly of a profane world. A qualitative and intensive approach replaces a quantitative and extensive one.”

“[Neighbor is] not he whom I find in my path, but rather he in whose path I place myself, he whom I approach and actively seek.”

“The denunciation of injustice implies the rejection of the use of Christianity to legitimize the established order.”

“The God of Exodus is the God of history and of political liberation more than he is the God of nature.”

“There are not two histories, one profane and one sacred, 'juxtaposed' or 'closely linked.' Rather there is only one human destiny.”

“We take it for granted that Jesus was not interested in political life: his mission was purely religious. Indeed we have witnessed . . . the 'iconization' of the life of Jesus: 'This is a Jesus of hieratic, stereotyped gestures, all representing theological themes. In this way, the life of Jesus is no longer a human life, submerged in history, but a theological life -- an icon.”

“Since the Enlightenment, the political order is an order of freedom. The political structures are no longer given, previous to man's freedom, but are rather realities based on freedom, taken on and modified by man. . . . This new definition of politics carefully distinguishes between state and society. The distinction . . . allows us to differentiate between the public sphere of the state of the Church (or the combination of them) as powers from the public sphere 'in which the interests of all men as a social group are expressed.”