“The foundational Vajrakilaya is the sun shining in the sky behind the clouds. The path Vajrakilaya is the removal of the clouds from the sky through the force of wind and rain, or whatever; it is the path of method and wisdom, combined. And the resultant Vajrakilaya is the nature of your mind, the nature of your rigpa, which is the same mind as the mind of the primordial buddha, Kuntuzangpo. The path Vajrakilaya is the removal of the adventitious veil of obscuration that covers rigpa. Applying the method by practicing generation stage (kyerim) and completion stage (dzogrim), accumulating merit and purifying negative karma, removing that veil, is the path. The result is realizing that ones own self nature is buddha. So the result is the same as the foundation. In the beginning you are buddha, and in the end you are buddha.”

“our nature is the mind. and the mind is our nature.this nature is the same as the mind of all buddhas. buddhas of the past and future only transmit this mind. beyond this mind there’s no buddha anywhere.but deluded people don’t realize that their own mind is the buddha.they keep searching outside.they never stop invoking buddhas or worshipping buddhas and wondering where is the buddha? don’t indulge in such illusions. just know your mind. beyond your mind there’s no other buddha.the sutras say, "everything that has form is an illusion."they also say, "wherever you are, there’s a buddha." your mind is the buddha. don’t use a buddha to worship a buddha.”

“The Buddha-nature which is ours from the very beginning is like the sun which emerges from the clouds, or like a mirror which, when rubbed, regains its original purity and clarity. (217)”

“If you are on the Path, and see the Buddha walking toward you, kill him.”

“A man asked Gautama Buddha, "I want happiness."Buddha said, "First remove "I," that's Ego, then remove "want," that's Desire.See now you are left with only "Happiness.”

“In your big mind, everything has the same value...In your practice you should accept everything as it is, giving to each thing the same respect given to a Buddha. Here there is Buddhahood”