“Because no one of us lives for himself and no one dies for himself. For if we live, then we live for the Lord; and if we die, then we die for the Lord. Therefore whether we live or die, we belong to the Lord.' Pastor Jón Prímus to himself: That's rather good. With that he thrust the manual into his cassock pocket, turned towards the coffin, and said: That was the formula, Mundi. I was trying to get you to understand it, but it didn't work out; actually it did not matter. We cannot get round this formula anyway. It's easy to prove that the formula is wrong, but it is at least so right that the world came into existence. But it is a waste of words to try to impute to the Creator democratic ideas or social virtues; or to think that one can move Him with weeping and wailing, and persuade Him with logic and legal quibbles. Nothing is so pointless as words. The late pastor Jens of Setberg knew all this and more besides. But he also knew that the formula is kept in a locker. The rest comes by itself. The Creation, which includes you and me, we are in the formula, this very formula I have just been reading; and there is no way out of it. Because no one lives for himself and so on; and whether we live or die, we and so on. You are annoyed that demons should govern the world and that consequently there is only one virtue that is taken seriously by the newspapers: killings. You said they had discovered a machine to destroy everything that draws breath on earth; they were now trying to agree on a method of accomplishing this task quickly and cleanly; preferably while having a cocktail. They are trying to break out of the formula, poor wretches. Who can blame them for that? Who has never wanted to do that? Many consider the human being to be the most useless animal on earth or even the lowest stage of evolution in all the universe put together, and that it is more than high time to wipe this creature out, like the mammoth in the tundras. We once knew a war maiden, you and I. There was only one word ever found for her: Úa. So wonderful was this creation that it's no exaggeration to say that she was completely unbearable; indeed I think that we two helped one another to destroy her, and yet perhaps she is still alive. There was never anything like her. ...In conclusion I, as the local pastor, thank you for having participated in carrying the Creation on your shoulders alongside me.”

“Pastor Jón: The Úa who came is not the one who went away. Because in the first place Úa cannot go away, and in the second place she cannot come back. She doesn't come back because she didn't go away. Úa remained with me, as I told you when we met here in the shed for the first time. She didn't remain just outwardly but above all within myself. Who could take your mother away from you? How could your mother leave you? What's more, she is closer to you the older you become and the longer it is since she died. ...Pastor Jón: There is no other Úa than the one who has always lived with me and never gone from me for a single moment. She is closer to me than the flower of the field and the light of the glacier, because she is fused with my own breath. The one thing that remains is what lives deepest within yourself, even though you glide from one galaxy to another. Nothing can change that.”

“Dr. Syngmann: But someone must have made it all. Don't you think so, John? Pastor Jón: Thou shalt love the Lord thy God with all thy heart and so on, said the late pastor Lens. Dr. Syngmann: Listen, John, how is it possible to love God? And what reason is there for doing so? To love, is that not the prelude to sleeping together, something connected with the genitals, at its best a marital tragedy among apes? It would be ridiculous. People are fond of their children, all right, but if someone said he was fond of God, wouldn't that be blasphemy?Pastor Jón once again utters that strange word 'it' and says: I accept it. Dr. Syngmann: What do you mean when you say you accept God? Did you consent to his creating the world? Do you think the world as good as all that, or something? This world! Or are you all that pleased with yourself? Pastor Jón: Have you noticed that the ewe that was bleating outside the window is now quiet? She has found her lamb. And I believe that the calf here in the homefield will pull through. Dr. Syngmann: I know as well as you do, John, that animals are perfect within their limits and that man is the lowest rung in the reverse-evolution of earthly life: one need only compare the pictures of an emperor and a dog to see that, or a farmer and the horse he rides. But I for my part refuse to accept it. Pastor Jón Prímus: To refuse to accept it - what is meant by that? Suicide or something? Dr. Syngmann: At this moment, when the alignment with a higher humanity is at hand, a chapter is at last beginning that can be taken seriously in the history of the earth. Epagogics provide the arguments to prove to the Creator that life is an entirely meaningless gimmick unless it is eternal. Pastor Jón: Who is to bell the cat?Dr. Syngmann: As regards epagogics, it is pleading a completely logical case. In six volumes I have proved my thesis with incontrovertible arguments; even juridically. But obviously it isn't enough to use cold reasoning. I take the liberty of appealing to this gifted Maker's honour. I ask Him - how could it ever occur to you to hand over the earth to demons? The only ideal over which demons can unite is to have a war. Why did you permit the demons of the earth to profess their love to you in services and prayers as if you were their God? Will you let honest men call you demiurge, you, the Creator of the world? Whose defeat is it, now that the demons of the earth have acquired a machine to wipe out all life? Whose defeat is it if you let life on earth die on your hands? Can the Maker of the heavens stoop so low as to let German philosophers give Him orders what to do? And finally - I am a creature you have created. And that's why I am here, just like you. Who has given you the right to wipe me out? Is justice ridiculous in your eyes? Cards on the table! (He mumbles to himself.) You are at least under an obligation to resurrect me!”

“Dr. Syngmann: I am talking about the only quality that was worth creating the world for, the only power that is worth controlling. Pastor Jón: Úa?Dr. Syngmann in a tired, gravelly bass: I hear you mention once more that name which is no name. I know you blame me; I blame myself. Úa was simply Úa. There was nothing I could do about it. I know you have never recovered from it, John. Neither have I. Pastor Jón: That word could mean everything and nothing, and when it ceased to sound, it was as if all other words had lost their meaning. But it did not matter. It gradually came back. Dr. Syngmann: Gradually came back? What did?Pastor Jón: Some years ago, a horse was swept over the falls to Goðafoss. He was washed ashore, alive, onto the rocks below. The beast stood there motionless, hanging his head, for more than twenty-four hours below this awful cascade of water that had swept him down. Perhaps he was trying to remember what life was called. Or he was wondering why the world had been created. He showed no signs of ever wanting to graze again. In the end, however, he heaved himself onto the riverbank and started to nibble. Dr. Syngmann: Only one thing matters, John: do you accept it? Pastor Jón: The flower of the field is with me, as the psalmist said. It isn't mine, to be sure, but it lives here; during the winter it lives in my mind until it resurrects again. Dr. Syngmann: I don't accept it, John! There are limits to the Creator's importunacy. I refuse to carry this universe on my back any longer, as if it were my fault that it exists. Pastor Jón: Quite so. On the other hand, I am like that horse that was dumbfounded for twenty-four hours. For a long time I thought I could never endure having survived. Then I went back to the pasture.”

“All birds are perhaps a little wrong, because an absolute once-and-for-all formula for a bird has never been found, just as all novels are bad because the correct formula for a novel has never been found.”

“Pastor Jón Prímus: Do you remember when Úa shook her curls? Do you remember when she looked at us and laughed? Did she not accept the Creation? Did she reject anything? Did she contradict anything? It was a victory for the Creator, once and for all. Everything that was workaday and ordinary, everything that had limitations, ceased to exist when she came: the world perfect, and nothing mattered anymore. What does Úa mean when she sends people telegrams saying she is dead?”

“Pastor Jón: It is pleasant to listen to the birds chirping. But it would be anything but pleasant if the birds were always chirping the truth. Do you think the golden lining of this cloud we see up there in the atmosphere is true? But whoever isn't ready to live and die for that cloud is a man bereft of happiness. Embi: Should there be lyrical fantasies, then, instead of justice?Pastor Jón: Agreement is what matters. Otherwise everyone will be killed. Embi: Agreement about what? Pastor Jón: It doesn't matter. For instance quick-freezing plants, no matter how bad they are. When I repair a broken lock, do you then think it's an object of value or a lock for some treasure chest? Behind the last lock I mended there was kept one dried skate and three pounds of rye meal. I don't need to describe the enterprise that owns a lock of that kind. But if you hold that earthly life is valid on the whole, you repair such a lock with no less satisfaction than the lock for the National Bank where people think the gold is kept. If you don't like this old, rusty, simple lock that some clumsy blacksmith made for an insignificant food-chest long ago, then there is no reason for you to mend the lock in the big bank. If you only repair machinery in quick-freezing plants that pay, you are not to be envied for your role. Embi: What you say, pastor Jón, may be good poetry, but unfortunately has little relevance to the matter I raised with you - on behalf of the ministry. Pastor Jón: Whoever doesn't live in poetry cannot survive here on earth.”