“These men suffered enough for a hundred lifetimes, and no one in this country should be allowed to forget it.”

“We do not want to go to the right or left, but straight back to our own country!”

“In August 1944, the War Ministry in Tokyo had issued a directive to the commandants of various POW camps, outlining a policy for what it called the ‘final disposition’ of prisoners. A copy of this document, which came to be known as the ‘August 1 Kill-All Order,’ would surface in the war crimes investigations in Tokyo. Bearing a chilling resemblance to actual events that occurred at Palawan, the directive stated:‘When the battle situation becomes urgent the POWs will be concentrated and confined to their location and kept under heavy guard until preparations for the final disposition will be made. Although the basic aim is to act under superior orders, individual dispositions may be made in [certain] circumstances. Whether they are destroyed individually or in groups, and whether it is accomplished by means of mass bombing, poisonous smoke, poisons, drowning, or decapitation, dispose of them as the situation dictates. It is the aim not to allow the escape of a single one, to annihilate them all, and not to leave any traces.’ (pp. 23-24)”

“The War Department in Washington briefly weighed more ambitious schemes to relieve the Americans on a large scale before it was too late. But by Christmas of 1941, Washington had already come to regard Bataan as a lost cause. President Roosevelt had decided to concentrate American resources primarily in the European theater rather than attempt to fight an all-out war on two distant fronts. At odds with the emerging master strategy for winning the war, the remote outpost of Bataan lay doomed. By late December, President Roosevelt and War Secretary Henry Stimson had confided to Winston Churchill that they had regrettably written off the Philippines. In a particularly chilly phrase that was later to become famous, Stimson had remarked, 'There are times when men have to die.”

“In the span of three hundred years nationwide, but only seventy years in the West, hunters in the United States had managed to kill off the wild prey of gray wolves; settlers, farmers, and ranchers had occupied most of the wolves' former habitat; wolfers had poisoned them; bounty hunters had dynamited their dens and pursued them with dogs, traps, and more poison; and finally, the government had stepped in and, primarily at the livestock industry's behest, quite literally finished them off.”

“From that time forth, whenever a critical decision had to be made concerning the future, the Oneida considered "how much was enough and how much was too much." Someone would rise and pose the question: "Tell me now my brothers! Tell me now my sisters! Who speaks for Wolf?"Like other Native Americans, the Oneida were soon overwhelmed by an invading culture that had scant understanding of such a sense of nuance toward the earth, plants, and animals, and in particular, wolves.Centuries would pass before anyone would venture again to speak for Wolf.”

“Even as they sought their destruction, many considered them [wolves] "possessed of near human intelligence," according Stanley Young, one so refined and subtle that it "at times caused the greatest wonderment.”