“The way we word it, it's as if our backs were turned to the past as we look toward the futre; and that is, in fact, how we actually think of it: the future in front, the past behind. To dynamic personalities, the present is a ship that drives its bow through the rough seas of the future. To ore passive ones, it is rather like a raft drifting along with the tide. THere is, of course, something wrong with both these images, for if time is movement, then it must be moving through another kind of time, and the secondary time through yet another; and thus time is endlessly multiplied. This is the kind of concept that does not please philosophers, but then, inventions of the heart have little to do with those of the intellect. Besides, whoever keeps the future in front of him and the past at his back is doing something else that is hard to imagine. For the image implies that events somehow already exist in the future, reach the present at a determined moment, and finally come to rest in the past. But nothing exists in the future; it is empty; one might die at any minute. Therefore such a person has his face turned toward the void, whereas it is the past behind him that is visible, stored in the memory.”

“Besides, whoever keeps the future in front of him and the past at his back is doing something else that's hard to imagine. For the image implies that events somehow already exist in the future, reach the present at a determined moment, and finally come to rest in the past. But nothing exists in the future; it is empty; one might die at any minute. Therefore such a person has his face toward the void, whereas it is the past behind him that is visible, stored in the memory.”

“Past and future exist only in our memory. The present moment though, is outside of time, it's Eternity. It isn;t what you did in the past that will affect the present. It's what you do in the present that will redeem the past and thereby change the future.”

“How can the past and future be, when the past no longer is, and the future is not yet? As for the present, if it were always present and never moved on to become the past, it would not be time, but eternity.”

“Anything which is just born, which has just come into existence, has no past behind it. Birth, in other words, is the condition of having no past. And likewise, anything which now dies, which has just ceased to be, has no future left in front of it. Death is the condition of having no future. But we have already seen that this present moment has both no past and no future simultaneously. That is, birth and death are one in this present moment. This moment is just now being born—you can never find a past to this present moment, you can never find something before it. Yet also, this moment is just now dying — you can never find a future to this moment, never find something after it. This present, then, is a coincidence of opposites, a unity of birth and death, being and non-being, living and dying. As Ippen put it, "Every moment is the last moment and every moment is a rebirth.”

“It's hard, to live in the present. Right this minute. We spend most of our time in the past. Or in the future…about half in each. But to live in the present! Hardly anybody can do it.”