“If dogs had gods, those they worshiped would wag their tails and bark. If sheep had gods, they would follow woolly deities who grazed. As the world is, almost all folk have many things in common, as if the gods who shaped them were using certain parts of a pattern over and over again. The folk striding towards us through the green, green grass might have been the pattern itself, the pattern from whose rearranged pieces the rest of us had been clumsily reassembled. As bronze, which had brought us here, is an alloy of copper and tin, so I saw that sirens were an alloy of these folk and birds, sphinxes of them and birds and lions, satyrs of them and goats, fauns of them and horses. And I saw that we centaurs blended these folk and horses as well, though in different proportions, as one bronze will differ from another depending on how much is copper and how much tin. Is it any wonder, then, that, on seeing this folk, I at once began to wonder if I had any true right to exist? “Who are you? What is your folk?” I asked him.“I am Geraint,” he answered. “I am a man.”

“You know what I mean. Is it true the folk hereabouts”—he pointed to the land ahead—“are cripples? Missing half their hindquarters?”“The fauns? Cripples?” I laughed. “By the gods who made them, no!”

“The public had an endless appetite for stories like that. Subconsciously, I think they think the gods of luck will favor them when the tromp of doom starts to thump. As for survivor interviews, I find them very boring, but I'm apparently in the minority. At least half of them had this to say: "God was watching over me." Most of those people didn't even believe in a god. This is the deity-as-hit-man view of theology. What I always thought was, if God was looking out for you, he must have had a real hard-on for all those folks he belted into the etheric like so many rubbery javelins.”

“We shouldn't be here at all, if we'd known more about it before we started. But I suppose it's often that way. The brave things in the old tales and songs, Mr. Frodo: adventures, as I used to call them. I used to think that they were things the wonderful folk of the stories went out and looked for, because they wanted them, because they were exciting and life was a bit dull, a kind of a sport, as you might say. But that's not the way of it with the tales that really mattered, or the ones that stay in the mind. Folk seem to have been just landed in them, usually — their paths were laid that way, as you put it. But I expect they had lots of chances, like us, of turning back, only they didn't. And if they had, we shouldn't know, because they'd have been forgotten. We hear about those as just went on — and not all to a good end, mind you; at least not to what folk inside a story and not outside it call a good end. You know, coming home, and finding things all right, though not quite the same — like old Mr Bilbo. But those aren't always the best tales to hear, though they may be the best tales to get landed in! I wonder what sort of a tale we've fallen into?”

“...You know that my spells come from God, and that I would not harm any living creature. You believe that everyone should worship God in the way revealed to him. But that is not the way of this country. The way here is for all to do alike. I am despised because I do not wear shoes, because I do not cut my hair, and because I have visions. At home, in the old country, there were many like me, who had been touched by God, or who had seen things in the graveyard at night and were different afterward. We thought nothing of it, and let them alone. But here, if a man is different in his feet or in his head, they put him in the asylum. . . . That is the way; they have built the asylum for people who are different, and they will not even let us live in the holes with the badgers.”

“...have you ever found God in church? I never did. I just found a bunch of folks hoping for him to show. Any God I ever felt in church I brought in with me. And I think all the other folks did too. They come to church to share God, not find God.”