“If ‘myth’ is a slippery term, so is ‘classical’. It is common shorthand for ‘ancient Greek and Roman’. But this shorthand has a history, and a bias.”

“This book aims to capture, and explore, the outrageousness,inventiveness, and sheer fun that characterize classical mythology.But it is also born of the conviction that myth matters. It mattered for the ancient Greeks and Romans, and it matters for us in understanding who we are: our selves, our liberties, and our lies.”

“Psychoanalysis and Greek mythology are two sides of the same medallion. To put it differently: without classical mythology, there would be no psychoanalysis. If that seems like too bold a statement, this chapter aims to show that it is not. It will look at the dynamic relationship forged between psychoanalysis and classical myth, and the impacts, positive and negative, that each has made upon the other.There are numerous psychoanalytic theorists, but Freud necessarily takes centre stage. Like many in 19th-century Germany, Freud was passionate about ancientGreece and its myths. He was both an analyst of the psyche, or mind (using Greek myth) and of Greek myth (using the psyche). As a result, he initiated a radical new method of enquiry, psychoanalysis, and wrote a momentous chapter in the history of classical mythology.”

“Classical mythology has been so influential upon Western culture that everyone who is alive to the art,culture,politics, and languages of today encounters it.”

“New Age spirituality purports to promote change – its mantra is ‘transformation’ – but, in reality, it endorses the status quo. It preaches changing oneself to accept the world as it is. New Agers are too busy with their affirmations and introspections to do anything like take direct action. Indeed, in some books the advice to unleash one’s inner goddess turns out to be little morethan to bring back the old ‘domestic goddess’. Using myth as one’s personal charter is nothing new (as we saw in Chapter 3), but when Alexander the Great chose Achilles, the psychopathic hero of Homer’s Iliad, to revere and emulate, he did so with action in mind. Alexander used classical myth as his ‘life coach’ and changed the world. New Agers use classical myth to ensure thatthe spirit is soothed, the horoscope reassuring, and the house clean, but the world stays the same.”

“Scholars have produced as manydefinitions of myth as there are myths themselves. This bookwill discuss various definitions of myth as it goes along, but it is interested in myth as a process as much as a thing.”

“Reading myth as crystallizing historical fact was a commonapproach in the 19th and early 20th centuries. But it is anapproach to myth that is fraught with problems. It ignores ortakes insufficient account of how mythic narratives are exploited for political purposes.”