“It is an occult law moreover, that no man can rise superior to his individual failings without lifting, be it ever so little, the whole body of which he is an integral part. In the same way no one can sin, nor suffer the effects of sin, alone. In reality, there is no such thing as 'separateness' and the nearest approach to that selfish state which the laws of life permit is in the intent or motive.”

“Without the consciousness of sin, the whole of the gospel will seem to be an idle tale. But how can the consciousness of sin be revived? Something no doubt, can be accomplished by the proclamation of the law of God, for the law reveals transgressions. The whole of the law, moreover, should be proclaimed.”

“The things people say of a man do not alter a man. He is what he is. Public opinion is of no value whatsoever. Even if people employ actual violence, they are not to be violent in turn. That would be to fall to the same low level. After all, even in prison, a man can be quite free. His soul can be free. His personality can be untroubled. He can be at peace. And, above all things, they are not to interfere with other people or judge them in any way. Personality is a very mysterious thing. A man cannot always be estimated by what he does. He may keep the law, and yet be worthless. He may break the law, and yet be fine. He may be bad, without ever doing anything bad. He may commit a sin against society, and yet realize through that sin his true perfection.”

“Materialism sets us free from sin-by proving that there is no such thing as sin. There's just antisocial behavior, which we can control with measures like laws and educational programs.”

“To commit the least possible sin is the law for man. To live without sin is the dream of an angel. Everything terrestrial is subject to sin. Sin is a gravitation.”

“In his separation from God in whose light alone man can see the truth, man lost his catholicizing spirit- he no longer (apart from regeneration) is able to see the meaning in life and view it as a whole. His culture was fragmentized. Man sees only a part reality, but he does not see its relation as a whole, nor does he ascend from the creature to the Creator. In his apostasy, man has fallen in love with the cosmos or some aspect of reality, and he worships the creation instead of the Creator.”