“Voice-cry. Agony--the spoken “word” exploded, blown to bits by suffering and anger, demolishing discourse: this is how she has always been heard before, ever since the time when masculine society began to push her offstage, expulsing her, plundering her. Ever since Medea, ever since Electra.”

“Listen to a woman speak at a public gathering (if she hasn't painfully lost her wind). She doesn't "speak," she throws her trembling body forward; she lets go of herself, she flies; all of her passes into her voice, and it's with her body that she vitally sup- ports the "logic" of her speech. Her flesh speaks true. She lays herself bare. In fact, she physically materializes what she's thinking; she signifies it with her body. In a certain way she inscribes what she's saying, because she doesn't deny her drives the intractable and impassioned part they have in speaking. Her speech, even when "theoretical" or political, is never simple or linear or "objectified," generalized: she draws her story into history.”

“You only have to look at the Medusa straight on to see her. And she's not deadly. She's beautiful and she's laughing.”

“I, too, overflow; my desires have invented new desires, my body knows unheard-of songs. Time and again I, too, have felt so full of luminous torrents that I could burst-burst with forms much more beautiful than those which are put up in frames and sold for a fortune. And I, too, said nothing, showed nothing; I didn't open my mouth, I didn't repaint my half of the world. I was ashamed. I was afraid, and I swallowed my shame and my fear. I said to myself: You are mad! What's the meaning of these waves, these floods, these outbursts? Where is the ebullient infinite woman who...hasn't been ashamed of her strength? Who, surprised and horrified by the fantastic tumult of her drives (for she was made to believe that a well-adjusted normal woman has a ...divine composure), hasn't accused herself of being a monster? Who, feeling a funny desire stirring inside her (to sing, to write, to dare to speak, in short, to bring out something new), hasn't thought that she was sick? Well, her shameful sickness is that she resists death, that she makes trouble.”

“She alone dares and wishes to know from within, where she, the outcast, has never ceased to hear the resonance of fore-language. She lets the other language speak—the language of 1,000 tongues which knows neither enclosure nor death. To life she refuses nothing. Her language does not contain, it carries; it does not hold back, it makes possible.”

“Wouldn't the worst be, isn't the worst, in truth, that women aren't castrated, that they have only to stop listening to the Sirens (for the Sirens were men) for history to change its meaning? You only have to look at the Medusa straight on to see her. And she's not deadly. She's beautiful and she's laughing.”

“Above all, one could hold onto everything: the suffering to the quick and its whims, the sticky shadows, somber viscosity of the veil drawn taut around cities, everything could be borne, since legal outings of a few hours might take place, I told myself. Of course, I thought, no point pretending one wasn't dead. But on the other hand, rather than yield to the maneuvers of the conservation instinct, strategies that make us flee the pain within by hiding from ourselves within ourselves from whom we flee, its poppies, its hypnotic operations that the powerful currents of day-to-day life reinforce with a thousand vulgar, pressing duties which turn us from our hearts. do everything, I thought, on the contrary, whatever you can to resist the ingenious temptations of compromises, cling to the suffering, stir up the dread, for the monsters are also the benevolent guardians of the survivor's presence within me”