“Do you know what the wind tastes like? […] Mysterious spices […] that tell us about people and events far away. That we can’t see. But that we can sense if we draw the wind deep into our mouths and then eat it.”

“People have faces. […] Spirits don’t have faces. And yet we recognise them. We know who is who. Spirits don’t have eyes or mouths or ears either. And yet they can see and speak and hear. […] The spirits are all around us. […] They’re right here, but we can’t see them.”

“We’re always being made promises,’ she said. ‘You make them yourselfand you listen to others giving theirs. Politicians are always goingon about providing a better quality of life for people as they get older,and a health service in which nobody ever gets bedsores. Banks promiseyou high interest rates, some food promises to make you lose weight ifyou eat it, and body creams guarantee old age with fewer wrinkles. Lifeis quite simply a matter of cruising along in your own little boat througha constantly changing but never-ending stream of promises. And howmany do we remember? We forget the ones we would like to remember,and we remember the ones we’d prefer to forget.”

“We used to send whole flocks of birds shooting out of our mouths and never managed to grab them by their wings.”

“It’s only when we can work with something that brings out our strengths that we’re of any real use.”

“Justice doesn't only mean that the people who commit crime are punished. It also means that we can never give up seeking the truth.”

“I'm a religious man," he said. "I don't believe in a particularGod, but even so one can have a faith, something beyondthe limits of rationality. Marxism has a large element ofbuilt-in faith, although it claims to be a science and notmerely an ideology. This is my first visit to the West: untilnow I have only been able to go to the Soviet Union orPoland or the Baltic states. In your country I see anabundance of material things. It seems to be unlimited. Butthere's a difference between our countries that is also asimilarity. Both are poor. You see, poverty has differentfaces. We lack the abundance that you have, and we don'thave the freedom of choice. In your country I detect a kind of poverty, which is that you do not need to fight for yoursurvival. For me the struggle has a religious dimension, andI would not want to exchange that for your abundance.”