“Our exile organizations have been our way of replacing the cities and villages we have lost.”

“There’s always an end. But the end is always the beginning of something else. The periods we write into our lives are always provisional, in one way or another.”

“I'm a religious man," he said. "I don't believe in a particularGod, but even so one can have a faith, something beyondthe limits of rationality. Marxism has a large element ofbuilt-in faith, although it claims to be a science and notmerely an ideology. This is my first visit to the West: untilnow I have only been able to go to the Soviet Union orPoland or the Baltic states. In your country I see anabundance of material things. It seems to be unlimited. Butthere's a difference between our countries that is also asimilarity. Both are poor. You see, poverty has differentfaces. We lack the abundance that you have, and we don'thave the freedom of choice. In your country I detect a kind of poverty, which is that you do not need to fight for yoursurvival. For me the struggle has a religious dimension, andI would not want to exchange that for your abundance.”

“We used to send whole flocks of birds shooting out of our mouths and never managed to grab them by their wings.”

“It’s only when we can work with something that brings out our strengths that we’re of any real use.”

“Do you know what the wind tastes like? […] Mysterious spices […] that tell us about people and events far away. That we can’t see. But that we can sense if we draw the wind deep into our mouths and then eat it.”

“People have faces. […] Spirits don’t have faces. And yet we recognise them. We know who is who. Spirits don’t have eyes or mouths or ears either. And yet they can see and speak and hear. […] The spirits are all around us. […] They’re right here, but we can’t see them.”