“Hamlet's Cat's Soliloquy"To go outside, and there perchance to stayOr to remain within: that is the question:Whether 'tis better for a cat to suffer The cuffs and buffets of inclement weatherThat Nature rains on those who roam abroad,Or take a nap upon a scrap of carpet,And so by dozing melt the solid hoursThat clog the clock's bright gears with sullen timeAnd stall the dinner bell. To sit, to stareOutdoors, and by a stare to seem to stateA wish to venture forth without delay,Then when the portal's opened up, to standAs if transfixed by doubt. To prowl; to sleep;To choose not knowing when we may once more Our readmittance gain: aye, there's the hairball;For if a paw were shaped to turn a knob,Or work a lock or slip a window-catch,And going out and coming in were madeAs simple as the breaking of a bowl,What cat would bear the houselhold's petty plagues,The cook's well-practiced kicks, the butler's broom,The infant's careless pokes, the tickled ears,The trampled tail, and all the daily shocksThat fur is heir to, when, of his own will,He might his exodus or entrance makeWith a mere mitten? Who would spaniels fear,Or strays trespassing from a neighbor's yard,But that the dread of our unheeded cries And scraches at a barricaded doorNo claw can open up, dispels our nerveAnd makes us rather bear our humans' faultsThan run away to unguessed miseries?Thus caution doth make house cats of us all;And thus the bristling hair of resolutionIs softened up with the pale brush of thought,And since our choices hinge on weighty things,We pause upon the threshold of decision.”

“To be, or not to be: that is the question:Whether 'tis nobler in the mind to sufferThe slings and arrows of outrageous fortune,Or to take arms against a sea of troubles,And by opposing end them? To die: to sleep;No more; and by a sleep to say we endThe heart-ache and the thousand natural shocksThat flesh is heir to, 'tis a consummationDevoutly to be wish'd. To die, to sleep;To sleep: perchance to dream: ay, there's the rub;For in that sleep of death what dreams may comeWhen we have shuffled off this mortal coil,Must give us pause: there's the respectThat makes calamity of so long life;For who would bear the whips and scorns of time,The oppressor's wrong, the proud man's contumely,The pangs of despised love, the law's delay,The insolence of office and the spurnsThat patient merit of the unworthy takes,When he himself might his quietus makeWith a bare bodkin? who would fardels bear,To grunt and sweat under a weary life,But that the dread of something after death,The undiscover'd country from whose bournNo traveller returns, puzzles the willAnd makes us rather bear those ills we haveThan fly to others that we know not of?Thus conscience does make cowards of us all;And thus the native hue of resolutionIs sicklied o'er with the pale cast of thought,And enterprises of great pith and momentWith this regard their currents turn awry,And lose the name of action.--Soft you now!The fair Ophelia! Nymph, in thy orisonsBe all my sins remember'd!”

“[W]e need not become fixated upon our own suffering, whatever its origin. We offer it up, thus participating in the well-being of the universe. When we experience an illness or depression not as our own but as the universe’s, we are one with all beings who experience this kind of suffering. (78)”

“The cat who wants his bowl of cream must know when to purr and when to show his claws" - Ser Kyle, the Cat of Misty Moor”

“Perhaps you are making a cat's paw of me with Phillotson all this time. Upon my word it almost seems so--to see you sitting up there so prim.”

“Though our brother is upon the rack, as long as we ourselves are at ease, our senses will never inform us of what he suffers. They never did and never can carry us beyond our own persons, and it is by the imagination only that we form any conception of what are his sensations...His agonies, when they are thus brought home to ourselves, when we have this adopted and made them our own, begin at last to affect us, and we then tremble and shudder at the thought of what he feels.”