“The expectation of future glory and the joy of future redemption has its counterpart here and now in the implications for the present life of the believer.”

“Culture is any and all human effort and labor expended upon the cosmos, to unearth its treasures and its riches and bring them into the service of man for the enrichment of human existence unto the glory of God.”

“Rome changed the New Testament catholicity (which purifies and sanctifies as it's proper domain the whole of life) and has substituted in its place a dualism which separates the supernatural from the natural.”

“Due to their deep conviction of the sovereignty of God, the Word of God was taken very seriously by Calvinists. It became the unconditional norm for faith and life to the believer. The Divine injunction not to add or take away has been scrupulously observed by Calvinism. Thus, a Calvinistic ethic was developed with its high theism. Because God was held to be the absolute sovereign for man's life, it became simply a question of determining the will of God from His Word. Calvinistic ethics is not a system of opinion, but an attempt to make the will of God as revealed in the Bible the authoritative guide for social as well as personal direction.”

“Through the Reformation, the mechanical relation of nature and grace was superceded by an ethical one, so that the restoration of the law of God in every sphere of life became the concern of the believer.”

“David was so filled with ecstasy at this glory-filled vocation (of the creation mandate) that he exclaimed in awe and wonder, "What is man that Thou art mindful of him?... For Thou hast made him a little lower than God, and crownest him with glory and honor... Thou hast put all things under his feet." To say that culture is man's calling in the covenant is only another way of saying that culture is religiously determined.”

“Christians are called unto holiness and are to be engaged actively in self-purification. They are to walk in good works which have been prepared before, unto which they have been called. But how is it possible to visualize this activity of believers outside of their culture? Is holiness restricted to the life of the soul?”