“It may be important to great thinkers to examine the world, to explain and despise it. But I think it is only important to love the world, not to despise it, not for us to hate each other, but to be able to regard the world and ourselves and all beings with love, admiration and respect.”

“Let thethings be illusions or not, after all I would then also be an illusion,and thus they are always like me. This is what makes them so dear andworthy of veneration for me: they are like me. Therefore, I can lovethem. And this is now a teaching you will laugh about: love, ohGovinda, seems to me to be the most important thing of all. Tothoroughly understand the world, to explain it, to despise it, may bethe thing great thinkers do. But I'm only interested in being able tolove the world, not to despise it, not to hate it and me, to be able tolook upon it and me and all beings with love and admiration and greatrespect.”

“And here now is a bit of doctrine that will make you laugh: Love, O Govinda, appears to me more important than all other matters. To see through the world, to explain it, to scorn it--this may be the business of great thinkers. But what interests me is being able to love the world, not to scorn it, not to hate it and hate myself, but to look at it and myself and all beings with love and admiration and reverence.”

“And here is a doctrine at which you will laugh. It seems to me, Govinda, that love is the most important thing in the world.”

“What we can and should change is ourselves: our impatience, our egoism (including intellectual egoism), our sense of injury, our lack of love and forbearance. I regard every other attempt to change the world, even if it springs from the best intentions, as futile.”

“Whether it is good or evil, whether life in itself is pain or pleasure, whether it is uncertain-that it may perhaps be this is not important-but the unity of the world, the coherence of all events, the embracing of the big and the small from the same stream, from the same law of cause, of becoming and dying.”

“You knew all along that your sanctioned world was only half the world, and you tried to suppress the other half the same way the priests and teachers do. You won't succeed. No one succeeds in this once he has begun to think.”