“There is, so I believe, in the essence of everything, something that we cannot call learning. There is, my friend, only a knowledge-that is everywhere, that is Atman, that is in me and you and in every creature, and I am beginning to believe that this knowledge has no worse enemy than the man of knowledge, than learning.”

“I realize that some people will not believe that a child of little more than ten years is capable of having such feelings. My story is not intended for them. I am telling it to those who have a better knowledge of man. The adult who has learned to translate a part of his feelings into thoughts notices the absence of these thoughts in a child, and therefore comes to believe that the child lacks these experiences, too. Yet rarely in my life have I felt and suffered as deeply as at that time.”

“but what is it you wanted to learn from the teachings and teachers, and those who taught you so much, what could they not teach you?" and he concluded: "it was the i, whose meaning and essence i wanted to learn. it was the i, from which i wanted release, which i wanted to conquer. but i could not conquer it, i could only deceive it, only flee from it, only hide myself from it. truly, nothing in the world has taken up so much of my thinking as this i of mine, this conundrum, that i am alive, that i am one and separate and cut off from everyone else, that i am siddhartha! and about nothing in the world do i know less about than me, about siddhartha!”

“I felt knowledge and the unity of the world circulate in me like my own blood.”

“I have become distrustful of teachings and learning, and I have little faith in words that come to us from teachers. But, very well, my friend - I am ready to hear this new teaching, although I believe in my heart that I have already tasted the best fruit of it.”

“He had also learned that the sick and unfortunate are far more receptive to traditional magic spells and exorcisms than to sensible advice; that people more readily accept affliction and outward penances than the task of changing themselves, or even examining themselves; that they believe more easily in magic than reason, in formulas than experience . . . They would much rather pay in money and goods than in trust and love. They cheat one another and expect to be cheated themselves. You had to learn to see man as a weak, selfish, and cowardly creature; you also had to realize how many of these evil traits and impulses you shared yourself . . . .”

“Beginning to doubt the gods, there is only Atman...and where is Atman found but in the self? But where is this self?”