“So, in the end, above ground you must have the Haves, pursuing pleasure and comfort and beauty, and below ground the Have-nots, the Workers getting continually adapted to the conditions of their labour. Once they were there, they would no doubt have to pay rent, and not a little of it, for the ventilation of their caverns; and if they refused, they would starve or be suffocated for arrears. Such of them as were so constituted as to be miserable and rebellious would die; and, in the end, the balance being permanent, the survivors would become as well adapted to the conditions of underground life, and as happy in their way, as the Upper-world people were to theirs.”

“No one would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man's and yet as mortal as his own; that as men busied themselves about their various concerns they were scrutinised and studied, perhaps almost as narrowly as a man with a microscope might scrutinise the transient creatures that swarm and multiply in a drop of water.”

“For in the latter days of that passionate life that lay now so far behind him, the conception of a free and equal manhood had become a very real thing to him. He had hoped, as indeed his age had hoped, rashly taking it for granted, that the sacrifice of the many to the few would some day cease, that a day was near when every child born of woman should have a fair and assured chance of happiness. And here, after two hundred years, the same hope, still unfulfilled, cried passionately through the city. After two hundred years, he knew, greater than ever, grown with the city to gigantic proportions, were poverty and helpless labour and all the sorrows of his time.”

“To do such a thing would be to transcend magic. And I beheld, unclouded by doubt, a magnificent vision of all that invisibility might mean to a man—the mystery, the power, the freedom. Drawbacks I saw none. You have only to think! And I, a shabby, poverty-struck, hemmed-in demonstrator, teaching fools in a provincial college, might suddenly become—this.”

“Aren't we all agreed about those things--in theory?'In theory, yes,' said Bobby. 'But not in reality. If every one really wanted to abolish the difference of rich and poor it would be as easy as pie to find a way. There's always a way to everything if you want to do it enough. But nobody really wants to do these things. Not as we want meals. All sorts of other things people want, but wanting to have no rich and poor any more isn't real wanting; it is just a matter of pious sentiment. And so it is about war. We don't want to be poor and we don't want to be hurt or worried by war, but that's not wanting to end those things.”

“If it were not for collectors England would be full, so to speak, of rare birds and wonderful butterflies, strange flowers and a thousand interesting things. But happily the collector prevents all that, either killing with his own hands or, by buying extravagantly, procuring people of the lower classes to kill such eccentricities as appear. ...Eccentricity, in fact, is immorality--think over it again if you do not think so now--just as eccentricity in one's way of thinking is madness (I defy you to find another definition that will fit all the cases of either); and if a species is rare it follows that it is not Fitted to Survive. The collector is after all merely like the foot soldier in the days of heavy armour-he leaves the combatants alone and cuts the throats of those who are overthrown. So one may go through England from end to end in the summer time and see only eight or ten commonplace wild flowers, and the commoner butterflies, and a dozen or so common birds, and never be offended by any breach of the monotony.”

“By the toll of a billion deaths man has bought his birthright of the earth, and it is his against all comers; it would still be his were the Martians ten times as mighty as they are. For neither do men live nor die in vain.”