“In the camp we saw our own people kill each other over a crust of bread. In the old days I used to think that religion did not matter much, that people could be good without it. That was not true in the camps. If you had no hope or faith to keep you human, you sank to the lowest depths. I'll practice my religion more faithfully now.”

“It seems that scientific research reaches deeper and deeper. But it also seems that more and more people, at least scientists, are beginning to realize that the spiritual factor is important. I say 'spiritual' without meaning any particular religion or faith, just simple warmhearted compassion, human affection, and gentleness. It is as if such warmhearted people are a bit more humble, a little bit more content. I consider spiritual values primary, and religion secondary. As I see it, the various religions strengthen these basic human qualities. As a practitioner of Buddhism, my practice of compassion and my practice of Buddhism are actually one and the same. But the practice of compassion does not require religious devotion or religious faith; it can be independent from the practice of religion. Therefore, the ultimate source of happiness for human society very much depends on the human spirit, on spiritual values. If we do not combine science and these basic human values, then scientific knowledge may sometimes create troubles, even disaster....”

“At the crossroads, the sacred may dwell. The devout practice a religion, performing its daily rituals. Perhaps we call it practice because we hope to become better. . . . but surely we practice a faith because that faith is our living.”

“Faith belongs to the human spirit. Faith is faith. Humanity is divided by religion, religion is the divider of humanity. If every human could be removed of their blindfolds and see that faith is in itself faith and that this is something which belongs to each and every human being, then at that time the dividers of religion will suddenly mean nothing and we will all see that we are united by faith in and of itself. There is only one faith and it is called faith. And no man needs to prove to another man that what he believes in exists, because even if it does not exist, his faith is his belief that it is there, that something is there, and that in itself is faith. So I do not need to prove to any man that what I believe in exists or not, there is no such contest between man, my faith breathes in the body of my belief; the fact that I believe is the breath of my faith.”

“Somewhere along the line, organized religion stopped being about faith, and started being about who had the power to keep the faith. You said that the purpose of religion was to bring people together. But does it, really? Or does it-knowingly, purposefully, and intentionally--break them apart?”

“Despite the madness of war, we lived for a world that would be different. For a better world to come when all this is over. And perhaps even our being here is a step towards that world. Do you really think that, without the hope that such a world is possible, that the rights of man will be restored again, we could stand the concentration camp even for one day? It is that very hope that makes people go without a murmur to the gas chambers, keeps them from risking a revolt, paralyses them into numb inactivity. It is hope that breaks down family ties, makes mothers renounce their children, or wives sell their bodies for bread, or husbands kill. It is hope that compels man to hold on to one more day of life, because that day may be the day of liberation. Ah, and not even the hope for a different, better world, but simply for life, a life of peace and rest. Never before in the history of mankind has hope been stronger than man, but never also has it done so much harm as it has in the war, in this concentration camp. We were never taught how to give up hope, and this is why today we perish in gas chambers.”