“Worldliness proposes objectives which demand no radical breach with man's fallen nature; it judges the importance of things by the present and material results; it weighs success by numbers; it covets human esteem and wants no unpopularity; it knows no truth for which it is worth suffering; it declines to be a 'fool for Christ's sake.”

“He (Knox) handles the doctrines of election and justification as causes for bright joy in believers. 'Your imperfections shall have no power to damn you,' he writes to Mrs. Bowes, 'for Christ's perfection is reputed to be yours by faith, which you have in his blood.' 'God has received already at the hands of His only Son all that is due for our sins, and so cannot his justice require or crave any more of us, other satisfaction or recompense for our sins.”

“Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. Concerning all acts of initiative and creation, there is one elementary truth, the ignorance of which kills countless ideas and splendid plans. It is this: The moment one definitely commits oneself, then providence moves you. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issue from the decision, raising in one’s favor all manner of unforeseen incidents and meetings and material assistance, which no man or woman could have dreamed would have come his/her way.”

“God is love;’ Creation is the outflow of love. Redemption is the sacrifice and the triumph of love. Holiness is the fire of love. The beauty of the life of Jesus is love. All we enjoy of the Divine we owe to love. Our holiness is not God’s is not Christ’s, if we do not love. [. . . Again, faith works by love]:“For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love” (Galatians 5:6, KJV).Faith has all its worth from love, from the love of God, whenever it draws and drinks, and the love to God and man which streams out of it. Let us be strong in faith, then shall we abound in love.”

“Outright destruction of rebellious ships or habitats - pour encouragez les autres - of course remains an option for the controlling power, but all the usual rules of uprising realpolitik still apply, especially that concerning the peculiar dialectic of dissent which - simply stated - dictates that in all but the most dedicatedly repressive hegemonies, if in a sizable population there are one hundred rebels, all of whom are then rounded up and killed, the number of rebels present at the end of the day is not zero, and not even one hundred, but two hundred or three hundred or more; an equation based on human nature which seems often to baffle the military and political mind.”

“[T]he concern of man is not his future but his present, not the world but his soul. We must be just, we must strive, we must engage ourselves with the business of the world for our own sake, because through that, and through contemplation in equal measure, our soul is purified and brought closer to the divine. ... Thought and deed conjoined are crucial. ... The attempt must be made; the outcome is irrelevant. Right action is a pale material reflection of the divine, but reflection it is, nonetheless. Define your goal and exert reason to accomplish it by virtuous action; successs or failure is secondary.”

“A company is a moral imbecile. It has no sense of right or wrong. Any restraints have to come from the outside, from laws and customs which forbid it from doing certain things of which we disapprove. But it is a restraint that reduces profits. Which is why all companies will strain forever to break the bounds of the law, to act unfettered in their pursuit of advantage. That is the only way they can survive because the more powerful will devour the weak. And because it is the nature of capital, which is wild, longs to be free and chafes at each and every restriction imposed upon it.”