“Considering he was neither priest nor scholar, the young man gave sensible, thoughtful replies -- the more so, perhaps, for being untrained, for he had not learned what he should believe or should not believe. Present a statement to him in flagrant contradiction to all Christian doctrine and he could be persuaded to agree on its good sense, unless he remembered it was the sort of thing of which pyres are made for the incautious.”

“It was strange that Walter with all his cleverness should have so little sense of proportion. Because he had dressed a doll in gorgeous robes and set her in a sanctuary to worship her, and then discovered that the doll was filled with sawdust he could neither forgive himself nor her. His soul was lacerated. It was all make-believe that he had lived on, and when the truth shattered it he thought reality itself was shattered. It was true enough, he would not forgive her because he could not forgive himself.”

“It was known that they were a little acquainted, but not a syllable of real information could Emma procure as to what he truly was. “Was he handsome?” “She believed he was reckoned a very fine young man.” “Was he agreeable?” “He was generally thought so.” “Did he appear a sensible young man; a young man of information?” “At a watering-place or in a common London acquaintance it was difficult to decide on such points. Manners were all that could be safely judged of under a much longer knowledge than they had yet of Mr. Churchill. She believed everybody found his manners pleasing.” Emma could not forgive her.”

“For a moment he wondered, again, if he should just give it all up. Perhaps he should go back to Italy, back to his hiding place. What made him think that he could rejoin the world of daylight?But he was tired of living in shadows. He was tired of the darkness, and of the things that lived in it. Most of all, he was tired of being alone.”

“Krishna was once asked what was the most miraculous thing in all creation, and he replied, "That a man should wake each morning and believe deep in his heart that he will live forever, even though he knows that he is doomed.”

“In the ashes on the hearth Saigyo traced and retraced the word, "pity." He had yet to learn to accept life with all its good and evils, to love life in all its manifestations by becoming one with nature. And for this he had abandoned home, wife, and child in that city of conflict. He had fled to save his own life, not for any grandiose dream of redeeming mankind; neither had he taken vows with the thoughts of chanting sutras to Buddha; nor did he aspire to brocaded ranks of the high prelates. Only by surrendering to nature could he best cherish his own life, learn how man should live, and therein find peace. And if any priest accused him of taking the vows out of self-love, not to purify the world and bring salvation to men, Saigyo was ready to admit that these charges were true and that he deserved to be reviled and spat upon as a false priest. Yet, if driven to answer for himself, he was prepared to declare that he who had not learned to love his own life could not love mankind, and that what he sought now was to love that life which was his. Gifts he had none to preach salvation or the precepts of Buddha; all that he asked was to be left to exist as humbly as the butterflies and the birds.”