“There's never been a rule of human behavior that hasn't been broken by someone, somewhere, sometime, in some circumstance mundane or spectacular. To be human is to transcend the rules.”
“Well, the human genome has massive redundancy - that means that two per cent of the DNA does all the work of instructing the ribosomes that build the proteins that make up the cells of your body. Ninety-eight per cent of your DNA just sits there doing nothing. Taking up space in the gene.”
“Ayşe has always admired the Ottoman talent for euphemism. The Auspicious Event was the massacre and execution of ten thousand Janissaries. Bodies had been heaped in the Hippodrome, rotting in the June heat. The more perfumed the language, the more brutal the repression.”
“In our five thousand years of civilization, our history has often been the handmaid of geography. We lie exactly midway between the North Pole and the Equator. We are the gateway between the Fertile Crescent and Europe, between landlocked Central Asia and the Mediterranean world and beyond that, the Atlantic. Peoples and empires have ebbed and flowed across this land. Even today sixty per cent of Europe’s gas supply either passes down the Bosphorus or runs under our very feet through pipelines. We have always been the navel of the world. Yet our favoured location by its very nature surrounded us with historical enemies; to the north, Russia to the south, the Arabs; to the east, Persia and to the west, the Red Apple itself, Europe.’The Red Apple, the myth of Ottoman imperialism. When Mehmet the Conqueror looked out from the parapets of his fortress of Europe at Constantinople, the Red Apple had been the golden globe in the open palm of Justinian’s statue in the Hippodrome, the symbol of Roman power and ambition. Mehmet rode through the crumbling Hippodrome, the decaying streets of dying Byzantium and the Red Apple became Rome itself. The truth of the Red Apple was that it would always be unattainable, for it was the westering spirit, the globe of the setting sun itself.‘Now we find ourselves caught between Arab oil, Russian gas and Iranian radiation and we found that the only way we could take the Red Apple was by joining it.’This is poor stuff, Georgios thinks. You would not insult undergraduates’ intelligence with this.”
“Have you ever looked at a map of our country, Necdet?’ Green Headscarf says. ‘It’s a map of the human mind. We’re split by water over two continents, Europe and Anatolia. We are seven per cent Europe, ninety-three per cent Asia. Conscious Thrace, unconscious, pre-conscious, sub-concious Anatolia. And Istanbul — have you ever seen a neuron, Necdet? A brain cell? The marvel is that the synapses don’t touch. There is always a gap — there must a gap, otherwise consciousness would not exist. The Bosphorus is that synaptic cleft. Potential can flow across the cleft. It’s the cleft that makes consciousness possible.”
“Marcelina loved that miniscule, precise moment when the needle entered her face. It was silver; it was pure. It was the violence that healed, the violation that brought perfection. There was no pain, never any pain, only a sense of the most delicate of penetrations, like a mosquito exquisitely sipping blood, a precision piece of human technology slipping between the gross tissues and cells of her flesh. She could see the needle out of the corner of her eye; in the foreshortened reality of the ultra-close-up it was like the stem of a steel flower. The latex-gloved hand that held the syringe was as vast as the creating hand of God: Marcelina had watched it swim across her field of vision, seeking its spot, so close, so thrillingly, dangerously close to her naked eyeball. And then the gentle stab. Always she closed her eyes as the fingers applied pressure to the plunger. She wanted to feel the poison entering her flesh, imagine it whipping the bloated, slack, lazy cells into panic, the washes of immune response chemicals as they realized they were under toxic attack; the blessed inflammation, the swelling of the wrinkled, lined skin into smoothness, tightness, beauty, youth. Marcelina Hoffman was well on her way to becoming a Botox junkie. Such a simple treat; the beauty salon was on the same block as Canal Quatro. Marcelina had pioneered the lunch-hour face lift to such an extent that Lisandra had appropriated it as the premise for an entire series. Whore. But the joy began in the lobby with Luesa the receptionist in her high-collared white dress saying “Good afternoon, Senhora Hoffman,” and the smell of the beautiful chemicals and the scented candles, the lightness and smell of the beautiful chemicals and the scented candles, the lightness and brightness of the frosted glass panels and the bare wood floor and the cream-on-white cotton wall hangings, the New Age music that she scorned anywhere else (Tropicalismo hippy-shit) but here told her, “you’re wonderful, you’re special, you’re robed in light, the universe loves you, all you have to do is reach out your hand and take anything you desire.” Eyes closed, lying flat on the reclining chair, she felt her work-weary crow’s-feet smoothed away, the young, energizing tautness of her skin. Two years before she had been to New York on the Real Sex in the City production and had been struck by how the ianqui women styled themselves out of personal empowerment and not, as a carioca would have done, because it was her duty before a scrutinizing, judgmental city. An alien creed: thousand-dollar shoes but no pedicure. But she had brought back one mantra among her shopping bags, an enlightenment she had stolen from a Jennifer Aniston cosmetics ad. She whispered it to herself now, in the warm, jasmine-and vetiver-scented sanctuary as the botulin toxins diffused through her skin. Because I’m worth it.”
“The army doctor who had patched up his hands and examined him after the rescue at Kayişdaği told him a story about the Mevlana, the great saint whose order built this tekke. The Mevlana had a friend, Şams of Tabriz, a spiritual friend, the other half of his soul, one spirit in two bodies. Together they explored the depth of God in ceaseless conversation. The dervishes grew jealous of the one-in-twoness and quietly killed Şams of Tabriz. When the Mevlana was unable to find his friend, the only possible conclusion was that they had merged and Şams was now part of him.Why should I seek?I am the same as he.His essence speaks through me.I have been looking for myself.Necdet knows how long Hızır will be with him.”