“I desired to praise the Chosen One and was hinderedBy my own inability to grasp the extent of his glory.How can one such as I measure an ocean, when the ocean is vast?And how can one such as I count the stones and the stars?If all of my limbs were to become tongues, even then –Even then I could not begin to praise him as I desired.And if all of creation gathered together in an attemptTo praise him, even then they would stint in his due.I have altogether ceased trying – awestruck, clinging to courtesy,Tempered by timidity, glorifying his most exalted rank.Indeed, sometimes silence holds within it the essence of eloquence,And often speech merely fodder for the faultfinder.”

“Though he slay me, yet I will praise him," he began softly, his voice a little tremulous at first. "I will rise up in the morning with the dew and praise his name. He has given me a place to serve him, a name with which to be known. He has called me forth and made my heart race with the wind on the Downs, made me soar with the blackbird in the evening. So though he slay me, yet I will praise him. Though sorrows be my lot, yet I will sing. When my last tear has fallen I will take up my song again, I will praise his most glorious exalted name.”

“Praise be to God; whose compassion is all-embracing and Whose mercy is universal; Who rewards His servants for their remembrance [dhikr] [of Him] with His remembrance [of them] - verily God (Exalted is He!) has said, 'Remember Me, and I will remember you' - Opening lines from Kitab al-Adhkar wa'l Da'awat of the Ihya ulum ad-Din”

“The seeker after truth is not one who studies the writings of the ancients and, following his natural disposition, puts his trust in them," the first scientist wrote, "but rather the one who suspects his faith in them and questions what he gathers from them, the one who submits to argument and demonstration and not the sayings of human beings whose nature is fraught with all kinds of imperfection and deficiency. Thus the duty of the man who investigates the writings of scientists, if learning the truth is his goal, is to make himself an enemy of all that he reads, and, applying his mind to the core and margins of of its content, attack it from every side. he should also suspect himself as he performs his critical examination of it, so that he may avoid falling into either prejudice or leniency.”

“The Real made me contemplate the light of the veils as the star of strong backing rose, and He said to me, “Do you know how many veils I have veiled you with?”“No”, I replied.He said, “With seventy veils. Even if you raise them you will not see Me, and if you do not raise them you will not see Me.”“If you raise them you will see Me and if you do not raise them you will see Me.”“Take care of burning yourself!”“You are My sight, so have faith. You are My Face, so veil yourself”

“Men sometimes come and question meHow many years my age may be,Seeing my temples silver nowAnd flecks of snow upon my brow.This is the answer that I give"When I count up the life I liveApplying all my reason's power,I make the total just one hour.""And how", my questioner repliesIn accents of amazed surprise,"Mak'st thou this sum, which seems to meBeyond all credibility?""One day", I answer," she I loveAll other earthly things aboveLay in my arms, and like a thoughtHer lips with mine I swiftly sought."And though the years before I dieStretch out interminably, IShall only count my life in truthAs that brief hour of happy youth." -”

“I made this resolution today. I will try to excel in all things yet if I am excelled, without fault of mine, I will not be mortified. I will not withhold from any one the praise which I think his due; nor will I allow myself to envy another's praise or to feel jealousy when I hear him praised. May God help me to keep it.”