“So what was in this building before historical materialism?''Before what?''You know, back then, under the old regime?''Oh. Under the old regime my master lived here.''A bourgeois?''You're a bourgeois yourself! He wasn't a bourgeois. He was a marshal of the nobility.''So he was a proletarian, then?''You're a proletarian yourself! I told you loud and clear, a marshal.'The conversation with the clever dvornik with a vague understanding of the class structure of society would have lasted god knows how long if the young man hadn't made a decisive move.”

“As persons, so Mournier maintained, we possess both a spiritual and temporal dimension; we exist in history, in relationship with others, but open to transcendence and ultimately to God. This concept of the person, he believed, was denied as much by an atheistic totalitarianism of the Left as by the bourgeois materialism of capitalist society. To the extent that Christianity had become infected by the bourgeois spirit, it had become a prop in what he called, 'the established disorder.”

“I have known numbers of bourgeois Socialists. I have listened by the hour to their tirades against their own class, and yet never, not even once, have I met one who had picked up proletarian table manners. Yet after all why not? Why should a man who thinks all virtue resides in the proletariat still take such pains to drink his soup silently? It can only be because in his heart he feels that proletarian manners are disgusting.”

“The modern bourgeois society that has sprouted from the ruins of feudal society has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones.”

“To have a horror of the bourgeois is bourgeois.”

“Revolution in Love’. Can you tell me what you mean by that? Do you want free love as against bourgeois marriage, or monogamy as against bourgeois promiscuity?”