“Other people's history can be read comfortably, the way a novel can be read comfortably. By my own history? I'm on the run from my own history, and catching my breath in the present. Escapist. But the merciless present pushes us back again toward our history. The mind keeps talking.”

“... my aim in writing The Watch That Ends the Night was not to present history. My aim was to present humanity. The people represented in this book lived and breathed and loved. They were as real as you or me. They could have been any one of us.”

“By reading the writings of the most interesting minds in history, we meditate with our own minds and theirs as well. This is to me is a miracle.”

“What are we if we are not products of our history? History is not in our past but forms us in the present. And how histories are written or interpreted depends on what we do today.”

“I take comfort in knowing that the inevitable passage of time will erase my crimes from history.”

“. . . But the past does not exist independently from the present. Indeed, the past is only past because there is a present, just as I can point to something over there only because I am here. But nothing is inherently over there or here. In that sense, the past has no content. The past -- or more accurately, pastness -- is a position. Thus, in no way can we identify the past as past." p. 15 ". . . But we may want to keep in mind that deeds and words are not as distinguishable as often we presume. History does not belong only to its narrators, professional or amateur. While some of us debate what history is or was, others take it into their own hands." p. 153 Silencing the Past: Power and the Production of History (1995)”