“There is no merit to discipline under ideal circumstances. I must have it in the face of death or it is worthless.”

Isaac Asimov

Explore This Quote Further

Quote by Isaac Asimov: “There is no merit to discipline under ideal circ… - Image 1

Similar quotes

“The Three Theorems of Psychohistorical Quantitivity:The population under scrutiny is oblivious to the existence of the science of Psychohistory.The time periods dealt with are in the region of 3 generations.The population must be in the billions (±75 billions) for a statistical probability to have a psychohistorical validity.”


“Do you know what it is to play a part? To split your personality deliberately for twenty-four hours a day? Even when with friends? Even when alone, so that you will never forget inadvertently? To be a dilettante? To be eternally amused? To be of no account? To be so effete and faintly ridiculous that you have convinced all who know you of your own worthlessness? All so that your life may be safe even though it means it has become barely worth living. But even so, once in a while I can fight them.”


“One might suppose that reality must be held to at all costs. However, though that may be the moral thing to do, it is not necessarily the most useful thing to do. The Greeks themselves chose the ideal over the real in their geometry and demonstrated very well that far more could be achieved by consideration of abstract line and form than by a study of the real lines and forms of the world; the greater understanding achieved through abstraction could be applied most usefully to the very reality that was ignored in the process of gaining knowledge.”


“You must keep sending work out; you must never let a manuscript do nothing but eat its head off in a drawer. You send that work out again and again, while you're working on another one. If you have talent, you will receive some measure of success - but only if you persist.”


“The Earth should not be cut up into hundreds of different sections, each inhabited by a self-defined segment of humanity that considers its own welfare and its own "national security" to be paramount above all other consideration.I am all for cultural diversity and would be willing to see each recognizable group value its cultural heritage. I am a New York patriot, for instance, and if I lived in Los Angeles, I would love to get together with other New York expatriates and sing "Give My Regards to Broadway."This sort of thing, however, should remain cultural and benign. I'm against it if it means that each group despises others and lusts to wipe them out. I'm against arming each little self-defined group with weapons with which to enforce its own prides and prejudices.The Earth faces environmental problems right now that threaten the imminent destruction of civilization and the end of the planet as a livable world. Humanity cannot afford to waste its financial and emotional resources on endless, meaningless quarrels between each group and all others. there must be a sense of globalism in which the world unites to solve the real problems that face all groups alike.Can that be done? The question is equivalent to: Can humanity survive?I am not a Zionist, then, because I don't believe in nations, and because Zionism merely sets up one more nation to trouble the world. It sets up one more nation to have "rights" and "demands" and "national security" and to feel it must guard itself against its neighbors.There are no nations! There is only humanity. And if we don't come to understand that right soon, there will be no nations, because there will be no humanity. ”


“Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? — in ancient astronauts? — in the Bermuda triangle? — in life after death?No, I reply. No, no, no, no, and again no.One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?"Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be.”