“I have seen these persons speak unthinkingly, not realizing that to speak is also to be. Word and gesture are man's thought. We should not speak without reason.”

Isabel Allende

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“The names of persons and living creatures demand respect, because when we speak to them we touch their heart and become a part of thier life force.”


“People do not belong to others, either. How can the huincas buy and sell people if they do not own them. Sometimes the boy went two or three days without speaking a word, surly, and not eating, and when asked what was the matter, the answer was always the same: "There are content days and there are sad days. Each person is a master of his silence.”


“I have the idea that we grandmothers are meant to play the part of protective witches; we must watch over younger women, children, community and also, why not? this mistreated planet, the victim of such unrelenting desecration.”


“I stopped examining myself in the mirror to compare myself to the perfect beauties of movies and magazines; I decided I was beautiful-- for the simple reason that I wanted to be. And then never gave the matter a second thought. -Eva Luna”


“At times I feel as if I had lived all this before and that I have already written these very words, but I know it was not I: it was another woman, who kept her notebooks so that one day I could use them. I write, she wrote, that memory is fragile and the space of a single life is brief, passing so quickly that we never get a chance to see the relationship between events; we cannot gauge the consequences of our acts, and we believe in the fiction of past, present, and future, but it may also be true that everything happens simultaneously. ... That's why my Grandmother Clara wrote in her notebooks, in order to see things in their true dimension and to defy her own poor memory.”


“I write, she wrote, that memory is fragile and the space of a single life is brief, passing so quickly that we never get a chance to see the relationship between events; we cannot gauge the consequences of our acts, and we believe in the fiction of past, present, and future, but it may also be true that everything happens simultaneously . . . And now I seek my hatred and cannot seem to find it. I feel its flame going out as I come to understand [its] existence . . . It would be difficult for me to avenge all those who should be avenged, because my revenge would be just another part of the same inexorable rite. I have to break that terrible chain. I want to think that my task is life and that my mission is not to prolong hatred but simply fill these pages . . .”