“Islam is not a native calling settled for spreading its principles in one specific medium, and it is not a sectarian or communal calling, either, particular of one group of people. It is rather a universal appeal. And for that, it is not in our welfare the continuation of war: that which hinders preachers from conveying the message of Islam to people around the globe, and which sends people away worrying about what has befallen them in the aftermath of war, instead of pondering the teachings of this religion. Therefore, Islam favors peace, abides by law, and ensures security and order. For when such circumstances exist, people are free to present themselves accurately, and free to believe and choose, and think and decide upon what is best for them.”
“Regardless of what I think about Islam or Wicca or any other religion, the fact is that it's a group of people. Every faith has its ceremonies. And since it's made up of people, every faith also has its assholes.”
“I’m thinking about the discrepancies between what people say is Islam and what Islam actually is!”
“The morning after the 9/11 attacks...we began talking about the Twin Towers attack. Ruud shook his head sadly about it all. He said, "It's so weird, isn't it, all these people saying this has to do with Islam?" I couldn't help myself...I blurted out, "But it *is* about Islam. This is based in belief. This is Islam." Ruud said, "Ayaan, of course these people may have been Muslims, but they are a lunatic fringe. We have extremist Christians, too, who interpret the bible literally. Most Muslims do not believe these things. To say so is to disparage a faith which is the second largest religion in the world, and which is civilized, and peaceful." I walked into the office thinking, "I have to wake these people up."...The Dutch had forgotten that it was possible for people to stand up and wage war, destroy property, imprison, kill, impose laws of virtue because of the call of God. That kind of religion hadn't been present in Holland for centuries. It was not a lunatic fringe who felt this way about America and the West. I knew that a vast mass of Muslims would see the attacks as justified retaliation against the infidel enemies of Islam.”
“Infuriatingly stupid analysts - especially people who called themselves Arabists, yet who seemed to know next to nothing about the reality of the Islamic world - wrote reams of commentary [after 9/11]. Their articles were all about Islam saving Aristotle and the zero, which medieval Muslim scholars had done more than eight hundred years ago; about Islam being a religion of peace and tolerance, not the slightest bit violent. These were fairy tales, nothing to do with the real world I knew.”
“One thing was for sure: I had no interest in questioning whether Islam was inherently a religion of peace or one of war, whether the terrorists had misappropriated an innocent faith or the liberal Muslims were only in denial of what Islam actually taught. I'd never claim to know what "true" Islam stood for; religions were too big to make it that simple, there was too much history and too many verses, and everyone just took the parts that they wanted anyway. For a prophet's message to become what they call a world religion, it'd have to be big enough to accommodate all kinds of personalities. Good ones, mean ones, greedy ones, kind ones, hard ones, soft ones, and they all own Islam as much as it owns them. The water has no shape; it's shaped by the bottle. I could see that as a Muslim, contrasting Qari Saheb's sweetness with that maniac Rushdie, and I even saw it with Catholics in Geneva, between sweet Gramps and that dickhead monsignor or Fat Ed.”