“Self-consciousness is, from a naturalistic point of view (in this case neurobiological), not more than a degree of sophistication of neural processes. The emergence of self-conscious states is not a drastic, extravagant, earth-shaking phenomenon.”
“In truth, there is no such thing as an “intuitive boundary” of a sensory state. That most philosophers take such states as brain-bound is not an intuition, but a prejudice.”
“The reason I said earlier that the mind is neither the Cartesian, highly intellectualized, cranium-confined firm-and-frozen ego, nor the self-effaced, world-immersed, flowing, field-like non-thingy occurrence, is that even though I was feeling my limbs to be alien to myself, that did not mean that I felt them to be disconnected. Rather, they were intimately connected, yet, merely connected to me, and not phenomenologically proper parts of myself. The mind-world boundary seems to have moved from the skin/environment junction to the innervated/denervated junction within the body. So part of the body has become external to the mind, or ‘de-minded’.”
“(...) to think that worms and slugs are neurologically simple is another blunder of contemporary, scientifically uninformed philosophy. To take as an example the current “superstar” nematode worm --superstar, because it was the first multicellular organism to have its genome completely sequenced, by 1998, and is widely used as a model organism-- the 1 mm long Caenorhabditis elegans, it exhibits a nervous system of 302 neurons and a sensorimotor system with very complex connectivity patterns.”
“Sajnos, én sohasem követtem el hibákat; életem téli álom volt, mert féltem a hidegtől.”
“Dissident Natan Sharansky writes that there are two kinds of states -- "fear societies" and "free societies," two kinds of consciousness. The consciousness derived of oppression is despairing, fatalistic, and fearful of inquiry. It is mistrustful of the self and forced to trust external authority. It is premised on a dearth of self-respect. It is cramped.In contrast, the consciousness of freedom is one of expansiveness, trust of the self, and hope. It is a consciousness of limitless inquiry. It builds up in a citizen a wealth of self-respect.”
“There's good self-consciousness, and then there's toxic, paralyzing, raped-by-psychic-Bedouins self-consciousness.”