“The reason I said earlier that the mind is neither the Cartesian, highly intellectualized, cranium-confined firm-and-frozen ego, nor the self-effaced, world-immersed, flowing, field-like non-thingy occurrence, is that even though I was feeling my limbs to be alien to myself, that did not mean that I felt them to be disconnected. Rather, they were intimately connected, yet, merely connected to me, and not phenomenologically proper parts of myself. The mind-world boundary seems to have moved from the skin/environment junction to the innervated/denervated junction within the body. So part of the body has become external to the mind, or ‘de-minded’.”

“The world did not have me in mind; it had no mind. It was a coincidental collection of things and people, of items, an I myself was one such item...the things in the world did not necessarily cause my overwhelming feelings; the feelings were inside me, beneath my skin, behind my ribs, withing my skull. They were even, to some extent, under my control.”

“Then for no reason at all, I felt magnificent. It was as though my body until that instant had simply been lazy as though the aches and exhaustion were all imagined, created from nothing in order to keep me from truly exerting myself. Now my body seemed at last to say, "Well, if you must have it, here!" and an accession of strength came flooding through me. Buoyed up, I forgot my usual feeling of routine self-pity when working out, I lost myself, oppressed mind along with aching body; all entanglements were shed, I broke into the clear.”

“There was a silence. 'You didn't as,' said Jerott at length. 'But I would have forgone even the body for the sake of the mind. And I would have claimed neither body nor mind, had I discovered a soul.”

“The practice of celibacy alone was opening me up to a deeper sense of the way the mind-body connection works. I saw over and over that my mind and body could be filled with desire and that no matter how intense the craving was it would always pass. I didn't have to satisfy every desire that arose in my mind. I began to understand impermanence through direct experience rather than just intellectual theory.”

“Let us at least say of religion that it means that every part of the body is infused with mind, not that the mind is overwhelmed and drowned in body. For the principal attribute of the Gods, without or within us, is mind.”