“For according to the outward man, we are in this world, and according to the inward man, we are in the inward world.... Since then we are generated out of both worlds, we speak in two languages, and we must be understood also by two languages.”
Jacob Boehme, a German philosopher and mystic, encapsulates the dual nature of human existence in this intriguing quote. It reflects on how our identity and experiences are shaped by both our physical reality and inner consciousness.
Boehme begins by distinguishing between the "outward man" and the "inward man." The "outward man" refers to our existence in the physical world—our actions, interactions, and experiences that are tangible and observable. This aspect of humanity is experienced through the senses and is often influenced by societal norms, cultural practices, and environmental factors.
Conversely, the "inward man" represents our inner world—thoughts, emotions, beliefs, and spiritual essence. This dimension is less visible, delving into the psychological and metaphysical states of being. Boehme suggests that while we navigate the external world, our true understanding and perception are rooted in this inner reality.
The quote also suggests that because we originate from these two realms, we communicate in "two languages." This duality implies that our expression must encompass both the physical and the spiritual or emotional. Effective communication requires awareness of both dimensions; we must articulate our thoughts and beliefs in ways that resonate within the context of both worlds.
Overall, Boehme's insight encourages a holistic understanding of human existence, highlighting the complexity of our identity and the importance of bridging the internal and external experiences to foster deeper connections and understanding in communication.
“By so much the more are we inwardly foolish, by how much we strive to seem outwardly wise”
“It is not to be thought that the life of darkness is sunk in misery and lost as if in sorrowing. There is no sorrowing. For sorrow is a thing that is swallowed up in death, and death and dying are the very life of the darkness.”
“In 'Yes' and 'No' all things consist.”
“Dream or nightmare, we have to live our experience as it is, and we have to live it awake. We live in a world which is penetrated through and through by science and which is both whole and real. We cannot turn it into a game simple by taking sides.”
“The poem or the discovery exists in two moments of vision: the moment of appreciation as much as that of creation; for the appreciator must see the movement, wake to the echo which was started in the creation of the work. In the moment of appreciation we live again the moment when the creator saw and held the hidden likeness. When a simile takes us aback and persuades us together, when we find a juxtaposition in a picture both odd and intriguing, when a theory is at once fresh and convincing, we do not merely nod over someone else's work. We re-enact the creative act, and we ourselves make the discovery again......Reality is not an exhibit for man's inspection, labeled: "Do not touch." There are no appearances to be photographed, no experiences to be copied, in which we do not take part. We re-make nature by the act of discovery, in the poem or in the theorem. And the great poem and the deep theorem are new to every reader, and yet are his own experiences, because he himself re-creates them. They are the marks of unity in variety; and in the instant when the mind seizes this for itself, in art or in science, the heart misses a beat.”
“The full meaning of a language is never translatable into another. We may speak several languages but one of them always remains the one in which we live. In order completely to assimilate a language it would be necessary to make the world which it expresses one's own and one never does belong to two worlds at once.”