“[Charlie] Moon was trying hard to get a handle on this. Maybe he's got a PhD. What with pass-fail replacing conventional grading, Internet diploma mills, and who knows what other academic innovations that has been driving the dumbing-down in American education, you couldn't tell who might have a sheepskin tucked away in his hip pocket.”
“Any diploma issued in the fields of Theology or Divinity isn’t worth the paper it’s printed on, especially the PhD. Someone who holds a doctorate in Theology or Divinity won’t be given the time of day by a real academic. They are posers. Fakes. Academic frauds.”
“Linus: What's wrong, Charlie Brown? Charlie Brown: I just got terrible news. The teacher says we're going on a field trip to an art museum; and I have to get an A on my report or I'll fail the whole course. Why do we have to have all this pressure about grades, Linus? Linus: Well, I think that the purpose of going to school is to get good grades so then you can go on to high school; and the purpose is to study hard so you can get good grades so you can go to college; and the purpose of going to college is so you can get good grades so you can go on to graduate school; and the purpose of that is to work hard and get good grades so we can get a job and be successful so that we can get married and have kids so we can send them to grammar school to get good grades so they can go to high school to get good grades so they can go to college and work hard... Charlie Brown: Good grief!”
“The Flyboy who got away became president of the United States. What might have been for Warren Earl, Dick, Marve, Glenn, Floyd, Jimmy, the unidentified airman, and all the Others who had lost their lives?...And what might have been for those millions of doomed Japanese boys, abused and abandoned by their leaders? War is the tragedy of what might have been.”
“Maybe if I hadn’t been so hell-bent on not becoming my parents, I could have saved Charlie. Maybe I would have been his girlfriend. Maybe we could have gotten married and been happy, regardless of who our parents were and what they did to each other.”
“Maybe none of this is about control. Maybe it really isn't about who can own whom, who can do what to whom and get away with it, even as far as death. Maybe it isn't about who can sit and who has to kneel or stand or lie down, legs spread open. Maybe it's about who can do what to whom and be forgiven for it. Never tell me it amounts to the same thing.”