“All right, he thought, okay; if thats the way it is; a savagery of anger in him now at the picture. They call them "pin-up girls" and think its cute how "our boys," now that they're drafted, love to hang them in their wall lockers. And then close up all the whorehouses, every place they can, so our young men will not be contaminated.”
“I like it too," Angelo said. "I love this country. Much you and anybody, and you know it.""I know it," Prew said."But I still hate this country. You love the Army. But I dont love the Army. This country's Army is why I hate this country. What did this country ever do for me? Gimme a right to vote for men I cant elect? You can have it. Gimme a right to work at a job I hate? You can have that too. Then tell I'm a Citizen of the greatest richest country on earth, if I dont believe it look at Park Avenue. Carnival prizes. All carnival prizes. [..] They shouldnt teach their immigrants' kids all about democracy unless they mean to let them have a little bit of it, it ony makes for trouble. Me and the United States is dissociating our alliance as of right now, until the United States can find time to read its own textbooks a little."Prew thought, a little sickly, of the little book, The Man Without A Country that his mother used to read to him so often, and how the stern patriotic judge condemned the man to live on a warship where no one could ever mention home to him the rest of his whole life, and how he had always felt that pinpoint of pleased righteous anger at seeing the traitor get what he deserved.”
“They shouldnt teach their immigrants' kids all about democracy unless they mean to let them have a little bit of it, it ony makes for trouble. Me and the United States is dissociating our alliance as of right now, until the United States can find time to read its own textbooks a little.”
“And the strange thing was he had never loved her more than in that moment, because at that moment she had become himself.But thats not love, he thought, thats not what she wants, not what any of them want, they do not want you to find yourself in them, they want instead that you should lose yourself in them. And yet, he thought, they are always trying to find themselves in you. [...]And it seemed to him then that every human was always looking for himself, in bars, in railway trains, in offices, in mirrors, in love, especially in love, for the self of him that is there, someplace, in every other human. Love was not to give oneself, but find oneself, describe oneself. And that the whole conception had been written wrong. Because the only part of any man that he can ever touch or understand is that part of himself he recognises in him. And that he is always looking for the way in which he can expose his sealed bee cell and reach the other airtight cells with which he is connected in the waxy comb.And the only way he had ever found, the only code, the only language by which he could speak and be heard by other men, could communicate himself, was with a bugle. If you had a bugle here, he told himself, you could speak to her and be understood, you could play Fatigue Call for her, with its tiredness, its heavy belly going out to sweep somebody else's streets when it would rather stay home and sleep, she would understand it then.But you havent got a bugle, himself said, not here nor any other place. Your tongue has been ripped out. All you got is two bottles, one nearly full, one nearly empty.”
“Up until then it had only been himself. Up to then it had been a private wrestle between him and himself. Nobody else much entered into it. After the people came into it he was, of course, a different man. Everything had changed then and he was no longer the virgin, with the virgin's right to insist upon platonic love. Life, in time, takes every maidenhead, even if it has to dry it up; it does not matter how the owner wants to keep it. Up to then he had been the young idealist. But he could not stay there. Not after the other people entered into it.”
“But he had always believed in fighting for the underdog, against the top dog. He had learned it, not from The Home, or The School, or The Church, but from that fourth and other great moulder of social conscience, The Movies. From all those movies that had begun to come out when Roosevelt went in.He had been a kid back then, a kid who had not been on the bum yet, but he was raised up on all those movies that they made then, the ones that were between '32 and '37 and had not yet degenerated into commercial imitations of themselves like the Dead End Kid perpetual series that we have now. He had grown up with them, those movies like the every first Dead End, like Winternet, like Grapes Of Wrath, like Dust Be My Destiny, and those other movies starring John Garfield and the Lane girls, and the on-the-bum and prison pictures starring James Cagney and George Raft and Henry Fonda.”
“Sitting on the porch alone, listening to them fixing supper, he felt again the indignation he had felt before, the sense of loss and the aloneness, the utter defenselessness that was each man's lot, sealed up in his bee cell from all the others in the world. But the smelling of boiling vegetables and pork reached him from the inside, the aloneness left him for a while. The warm moist smell promised other people lived and were preparing supper.He listened to the pouring and the thunder rumblings that sounded hollow like they were in a rainbarrel, shared the excitement and the coziness of the buzzing insects that had sought refuge on the porch, and now and then he slapped detachedly at the mosquitoes, making a sharp crack in the pouring buzzing silence. The porch sheltered him from all but the splashes of the drops that hit the floor and their spray touched him with a pleasant chill. And he was secure, because someewhere out beyond the wall of water humanity still existed, and was preparing supper.”