“All the privilege I claim for my own sex (it is not a very enviable one: you need not covet it), is that of loving longest, when existence or when hope is gone!”

“If I may, so long as the woman you love lives, and lives for you, all the privilege I claim for my own sex, and it is not a very enviable one - you need not covet it, is that of loving longest when all hope is gone.”

“The one claim I shall make for my own sex is that we love longest, when all hope is gone.”

“Oh!" cried Anne eagerly, "I hope I do justice to all that is felt by you,and by those who resemble you. God forbid that I should undervaluethe warm and faithful feelings of any of my fellow-creatures! I should deserve utter contempt if I dared to suppose that true attachmentand constancy were known only by woman. No, I believe you capableof everything great and good in your married lives. I believe you equalto every important exertion, and to every domestic forbearance,so long as--if I may be allowed the expression--so long as you havean object. I mean while the woman you love lives, and lives for you. All the privilege I claim for my own sex (it is not a very enviable one;you need not covet it), is that of loving longest, when existenceor when hope is gone.”

“[She] is one of those young ladies who seek to recommend themselves to the other sex by undervaluing their own, and with many men, I dare say, it succeeds. But, in my opinion, it is a paltry device, a very mean art.”

“What do you know of my heart? What do you know of anything but your own suffering. For weeks, Marianne, I've had this pressing on me without being at liberty to speak of it to a single creature. It was forced on me by the very person whose prior claims ruined all my hope. I have endured her exultations again and again whilst knowing myself to be divided from Edward forever. Believe me, Marianne, had I not been bound to silence I could have provided proof enough of a broken heart, even for you.”

“Everybody is taken in at some period or another. [...] In marriage especially. [...] There is not one in a hundred of either sex, who is not taken in when they marry. Look where I will, I see that it is so; and I feel that it must be so, when I consider that it is, of all transactions, the one in which people expect most from others, and are least honest with themselves.”