“Greek writers of the fifth century B.C. have a way of speaking of, an attitude towards, religion, as though it were wholly a thing of joyful confidence, a friendly fellowship with the gods, whose service is but a high festival for man. In Homer sacrifice is but, as it were, the signal for a banquet of abundant roast flesh and sweet wine; we hear nothing of fasting, of cleansing, and atonement. This we might perhaps explain as part of the general splendid unreality of the heroic saga, but sober historians of the fifth century B.C. express the same spirit. Thucydides is assuredly by nature no reveller, yet religion is to him in the main 'a rest from toil.' He makes Pericles say: 'Moreover we have provided for our spirit very many opportunities of recreation, by the celebration of games and sacrifices throughout the year.”

“Century after century, we have prosecuted our insane conflicts from atop their backs, resting on their sturdy necks when we grew weary, eating their flesh when we were starving, disemboweling them and crawling inside their bodies when we were freezing.”

“Century after century, we have prosecuted our insane conflicts from atop their backs, resting on their sturdy necks when we grew weary, eating their flesh when we were starving, disemboweling them and crawling inside their bodies when we were freezing. --Blood Horses”

“Yet rather than calling the earliest religions, which embraced such an open acceptance of all human sexuality, 'fertility cults,' we might consider the religions of today as strange in that they seem to associate shame and even sin with the very process of conceiving new human life. Perhaps centuries from now scholars and historians will be classifying them as 'sterility cults.”

“I attended a symposium, an event named after a fifth century (B.C.) Athenian drinking party in which nonnerds talked about love; alas, there was no drinking, and mercifully, nobody talked about love.”

“There were many good years. Good decades, good centuries. We believed we were living in paradise. Perhaps that was our downfall. We wanted our lives to be perfect, so we ignored imperfections. Problems were magnified through inattention and war might have become inevitable if the Bore hadn't ever made.”