“What’s an “Animus”?’ asked Mad Dog.Literally, it means “animating spirit” – that’s the essence of your core being, the spirit that defines you as a person,' answered Yazuki. 'But it can also mean “animosity” which is why the animal shadows only usually come out in confrontational situations. For centuries, Ninja have looked to the earth for inspiration in ways to live and fight. This is why you see us all giving off animal shadows. We each study the species that mean most to us. We each have an “Animus” that is unique...”

“What don’t we realize is that we are a strange and forbidding species to wild animals. We fill them with fear. They avoid us as much as possible. It took centuries to still the fear in some pliable animals – domestication it’s called – but most cannot get over their fear, and I doubt they ever will. When wild animals fight us, it is out of sheer desperation. They fight when they feel they have no other way out.”

“Think about Praying Mantis. The deadliest ninja predator. Why isn't his animus a lion or a polar bear - two of the most successful killing machines in the animal kingdom? The answer is that these animals would not be right for him. Think how a praying mantis is invisible on a leaf, how they are carnivores who will devour their own species. The female will even eat her own partner once they've mated and, as hatchlings, their first meal is often one of their own siblings. These are the things that matter to Praying Mantis - and if you study his attributes, they are elements that will help you defeat him.”

“What is the bottom line for the animal/human hierarchy? I think it is at the animate/inanimate line, and Carol Adams and others are close to it: we eat them. This is what humans want from animals and largely why and how they are most harmed. We make them dead so we can live. We make our bodies out of their bodies. Their inanimate becomes our animate. We justify it as necessary, but it is not. We do it because we want to, we enjoy it, and we can. We say they eat each other, too, which they do. But this does not exonerate us; it only makes us animal rather than human, the distinguishing methodology abandoned when its conclusions are inconvenient or unpleasant. The place to look for this bottom line is the farm, the stockyard, the slaughterhouse. I have yet to see one run by a nonhuman animal.”

“If you believe that humans are animals, there can be no such thing as the history of humanity, only the lives of particular humans. If we speak of the history of the species at all, it is only to signify the unknowable sum of these lives. As with other animals, some lives are happy, others wretched. None has a meaning that lies beyond itself.”

“A good zoo is a place of carefully worked-out coincidence: exactly where an animal says to us, "Stay out!"...we say to it, "Stay in!" with our barriers. Under such conditions of diplomatic peace, all animals are content and we can relax and have a look at each other.”