“Nothing is simple if your mind is a fetch-and-carry wanderer from sliced perilous outer world to secret safe inner world; if when night comes your thought creeps out like a furred animal concealed in the dark, to find, seize, and kill its food and drag it back to the secret house in the secret world, only to discover that the secret world has disappeared or has so enlarged that it's a public nightmare.”

“Now journeys were not simple matters for Grace; nothing is simple if your mind is a fetch-and-carry wanderer from sliced perilous outer world to secret safe inner world; if when night comes your thought creeps out like a furred animal concealed in the dark, to fine, seize, and kill its food and drag it back to the secret house in the secret world, only to discover that the secret world has disappeared or has so enlarged that it's a public nightmare; if then strange beasts walk upside down like flies on the ceiling; crimson wings flap, the curtains fly; a sad man wearing a blue waistcoat with green buttons sits in the centre of the room, crying because he has swallowed the mirror and it hurts and he burps in flashes of glass and light; if crakes move and cry; the world is flipped, unrolled down in the vast marble stair; a stained threadbare carpet; the hollow silver dancing shoes, hunting-horns...”

“I inhabited a territory of loneliness which resembles the place where the dying spend their time before death, and from where those who do return, living, to the world bring, inevitably, a unique point of view that is a nightmare, a treasure, and a lifelong possession.[It is] equal in its rapture and chilling exposure [to] the neighbourhood of the ancient gods and goddesses.”

“Then I rise disembodied from the dark to grasp and attach myself like a homeless parasite to the shape of my identity and its position in space and time. At first, I cannot find my way, I cannot find myself where I left myself, someone has removed all trace of me.”

“Language, at least, may give up the secrets of life and death, leading us through the maze to the original Word as monster or angel, to the mournful place where we may meet Job and hear his cry, 'How long will you vex my soul and break me in pieces with words?”

“I don't wish to inhabit the world under false pretences. I'm relieved to have discovered my identity after being so confused about it for so many years. Why should people be afraid if I confide in them? Yet people will always be afraid and jealous of those who finally establish their identity; it leads them to consider their own, to seclude it, cosset it, for fear it may be borrowed or interfered with, and when they are in the act of protecting it they suffer the shock of realising that their identity is nothing, it is something they dreamed and never knew; and then begins the painstaking search - what shall they choose - beast? another human being? insect? bird?”

“I don't want to inhabit the human world under false pretenses.”