“Evil is making the premedicated choice to be a dick.”

“If the choice is a life without dance or death, well then I choose DEATH! Now hand me my whiskey and tights.”

“It isn't what happens its how you deal with it.”

“Emperor of Mars: We should be rid of the Earthling now.Count Rochefort: Was your daughter on the ship?Emperor of Mars: Yes. Emperor of Mars: Life is sad.”

“So...like, you're lyin' on the battlefield with an arrow for a decoration, and everybody homes in on it like a beacon and they start pryin' it out WHILE you're conscious, and you're thinkin' "Ahh! Don't trouble yourselves, just leave it in there for goodness' sake! I got it first, it's mine! Don't touch it! I can use it to hang stuff on and--aahh!" And then when you finally faint from all the pain, they shake you and shout your name and try to wake you up, and you're thinkin' "Heeeeeeell no, I ain't comin' back to that! Why d'you think I fainted in the first place?!" Then they get all frantic-like and such and start hollerin' "Don't die on me, man!" and you're thinkin' "The only one gonna die here is you if you don't quit shaking me!”

“As so often happens in politics, what appears to be politically expedient for those in power rarely overlaps with the public interest. The lesser evils of the regime become entrenched, while the greater good is never realized.”

“Beyond the family or particular Christian tradition, how much effort do we make to consider what the Mennonites or the Episcopalians, the Baptists or the Pentecostals, the Methodists or the Presbyterians have to say to the rest of us out of their DIFFERENCES, as well as out of the affirmation in common with other Christians? As I suggested earlier, our patterns of ecumenicity tend to bracket out our differences rather than to celebrate and capitalize upon them. Finding common ground has been the necessary first step in ecumenical relations and activity. But the next step is to acknowledge and enjoy what God has done elsewhere in the Body of Christ. And if at the congregational level we are willing to say, 'I can't do everything myself, for I am an ear: I must consult with a hand or an eye on this matter,' I suggest that we do the same among whole traditions. If we do not regularly and programmatically consult with each other, we are tacitly claiming that we have no need of each other, and that all the truth, beauty, and goodness we need has been vouchsafed to us by God already. Not only is such an attitude problematic in terms of our flourishing, as I have asserted, but in this context now we must recognize how useless a picture this presents to the rest of society. Baptists, Presbyterians, and Roman Catholics failing to celebrate diversity provide no positive examples to societies trying to understand how to celebrate diversity on larger scales.”