“that man is good who does good to others; if he suffers on account of the good he does, he is very good; if he suffers at the hands of those to whom he has done good, then his goodness is so great that it could be enhanced only by greater sufferings; and if he should die at their hands, his virtue can go no further: it is heroic, it is perfect”

“A man who has no conscience, no goodness, does not suffer.”

“[Ruthie] ... if he was a good man, how could he leave me? So he must not be a good man. But if he isn't good, then why does it hurt so much to lose him?”

“He does not deserve this. He has done many things, not all good, but he does not deserve this. And he never did get his priest.”

“My husband is a good man," she said. "It's important to him to be a good man. He has to not only be good, he has to believe that he's good. In the eyes of God, in my eyes, in his parents' eyes, in his own eyes. Good.”

“In the Garden story, good and evil are found on the same tree, not in separate orchards. Good and evil give meaning and definition to each other. If God, like us, is susceptible to immense pain, He is, like us, the greater in His capacity for happiness. The presence of such pain serves the larger purpose of God's master plan, which is to maximize the capacity for joy, or in other words, "to bring to pass the immortality and eternal life of man." He can no more foster those ends in the absence of suffering and evil than one could find the traction to run or the breath to sing in the vacuum of space. God does not instigate pain or suffering, but He can weave it into His purposes. "God's power rests not on totalizing omnipotence, but on His ability to alchemize suffering, tragedy, and loss into wisdom, understanding, and joy.”