“It was as if there were no names here, as if there were no words. The desert cleansed everything in its wind, wiped everything away. The men had the freedom of the open spaces in their eyes, their skin was like metal. Sunlight blazed everywhere. The ochre, yellow, gray, white sand, the fine sand shifted, showing the direction of the wind. It covered all traces, all bones. It repelled light, drove away water, life, far from a center that no one could recognize. The men knew perfectly well that the desert wanted nothing to do with them: so they walked on without stopping, following the paths that other feet had already traveled in search of something else.”

“If you really want to know, I’d rather not have been born at all. I find life very tiring. The thing’s done now, of course, and I can’t alter it. But there will always be this regret at the back of my mind, I shall never quite be able to get rid of it, and it will spoil everything. The thing to do now is to grow old quickly, to eat up the years as fast as possible, looking neither right nor left.”

“In their purest form myths, not unlike tragedy, are perhaps the most important moment in the troubled history of Mexican civilization. The cement of dreams, the architecture of language, made of images and rhythms which respond to and harmonize with each other through time and space, their wisdom is not of that which can be measured on the scale of the everyday. They are concurrently religion, ritual, belief, phantasmagoria, and the primary affirmation of a human coherence, the coagulating strength of language against the anguish of death and the certainty of nothingness. Myths express life, despite the promise of destruction, of the weight of the inevitable. They are without any doubt the most durable monuments of men, in America as in the ancient world.”

“Out there, in the open desert, men can walk for days without passing a single house, seeing a well, for the desert is so vast that no one can know it all. Men go out into the desert, and they are like ships at sea; no one knows when they will return. Sometimes there are storms, but nothing like here, terrible storms, and the wind tears up the sand and throws it high into the sky, and the men are lost. They die, drowned in the sand, they die lost like ships in a storm, and the sand retains their bodies. Everything is so different in that land; the sun isn't the same as it is here, it burns hotter, and there are men that come back blinded, their faces burned. Nights, the cold makes men who are lost scream out in pain, the cold breaks their bones. Even the men aren't the same as they are here...they are cruel, they stalk their pray like foxes, drawing silently near. They are black, like the Hartani, dressed in blue, faces veiled. They aren't men, but djinns, children of the devil, and they deal with the devil; they are like sorcerers... ”

“It is, I believe, the primary charm of poetry to give the lesson of mirage, that is, to show the fragile and vibrant movement of creation, in which the word is in a certain way human quintessence, prayer.”

“From that imbalance rose the tragic results of the coming together of two worlds. It was the extermination of an ancient dream by the frenzy of a modern one, the destruction of myths by a desire for power. It was gold, modern weapons, and rational thought pitted against magic and gods: the outcome could not have been otherwise.”

“Abruptly, with the shock of the Conquest, the sober and puritanical man of the Christian Inquisition encountered, through their violent and upsetting nature, peoples who through their rituals were identified with the gods.”