“Her smiles, her mimicries, all the words she uttered were addressed to herself through him.”
“She suffers as a miser. She must be miserly with her pleasures, as well. I wonder if sometimes she doesn't wish she were free of this monotonous sorrow, of these mutterings which start as soon as she stops singing, if she doesn't wish to suffer once and for all, to drown herself in despair. In any case, it would be impossible for her: she is bound.”
“I see the future. It is there, poised over the street, hardly more dim than the present. What advantage will accrue from its realisation? The old woman stumps further and further away, she stops, pulls at a grey lock of hair which escapes from her handkerchief. She walks, she was there, now she is here... I don't know where I am any more: do i see her motions, or do I foresee them? I can no longer distinguish present from future and yet it lasts, it happens little by little; the old woman advances in the deserted street, shuffling her heavy, mannish brogues. This is time, time laid bare, coming slowly into existence, keeping us waiting, and when it does come making us sick because we realise it's been there for a long time. The old woman reaches the corner of the street, no more than a bundle of black clothes. All right then, it's new, she wasn't there a little while ago. But it's a tarnished deflowered newness, which can never surprise. She is going to turn the corner, she turns - during an eternity.”
“You talk a lot about this amazing flow of time but you hardly see it. you see a women, you think that one day she'll be old, only you don't see her grow old. But there are moments when you think you see her grow old and feel yourself growing old with her: this is the feeling of adventure.”
“INEZ: To forget about the others? How utterly absurd! I feel you there, in every pore.Your silence clamours in my ears. You can nail up your mouth, cut your tongue out - but you can't prevent your being there. Can you stop your thoughts? I hear them ticking away like a clock, tick-tock, tick-tock, and I'm certain you hear mine. It's all very well skulking on your sofa, but you're everywhere, and every sound comes to me soiled because you've intercepted it on its way. Why, you've even stolen my face; you know it and I don't ! And what about her, about Estelle? You've stolen her from me, too; if she and I were alone do you suppose she'd treat me as she does? No, take your hands from your face, I won't leave you in peace - that would suit your book too well. You'd go on sitting there, in a sort of trance, like a yogi, and even if I didn't see her I'd feel it in my bones - that she was making every sound, even the rustle of her dress, for your benefit, throwing you smiles you didn't see... Well, I won't stand for that, I prefer to choose my hell; I prefer to look you in the eyes and fight it out face to face.”
“The bond between being and non-being can be only internal. It is within being qua being that non-being must arise, and within non-being that being must spring up; and this relation can not be a fact, a natural law, but an upsurge of the being which is its own nothingness of being.”