“The appearance of the other in the world corresponds therefore to a congealed sliding of the whole universe.”

“Let it crumble! Let the rocks revile me and flowers wilt at my coming. Your whole universe is not enough to prove me wrong. You are the king of gods, king of stones and stars, king of the waves of the sea. But you are not the king of man.”

“One can ask why the I has to appear in the cogito {Descartes’ argument “I think therefore I am.}, since the cogito, if used rightly, is the awareness of pure consciousness, not directed at any fact or action. In fact the I is not necessary here, since it is never united directly to consciousness. One can even imagine a pure and self-aware consciousness which thinks of itself as impersonal spontaneity.”

“I do not think, therefore I am a moustache”

“I am abandoned in the world... in the sense that I find myself suddenly alone and without help, engaged in a world for which I bear the whole responsibility without being able, no matter what I do, to tear myself away from this responsibility for an instant.”

“I must be without remorse or regrets as I am without excuse; for from the instant of my upsurge into being, I carry the weight of the world by myself alone without help, engaged in a world for which I bear the whole responsibility without being able, whatever I do, to tear myself away from this responsibility for an instant.”

“It is therefore senseless to think of complaining since nothing foreign has decided what we feel, what we live, or what we are.”